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  • Queensland University of Technology  (689)
  • 1
    Online Resource
    Online Resource
    Queensland University of Technology ; 2014
    In:  International Journal for Crime, Justice and Social Democracy Vol. 3, No. 2 ( 2014-08-01), p. 1-4
    In: International Journal for Crime, Justice and Social Democracy, Queensland University of Technology, Vol. 3, No. 2 ( 2014-08-01), p. 1-4
    Abstract: In 1998 the journal Theoretical Criminology published an innovative special issue on green criminology, which was compiled by two of the editors of the present collection. The focus of that special issue was a plea for the theoretical development of green criminological approaches to our relationships with ‘nature’, including how we adversely affect the state of the environment and the lives of nonhuman animals (henceforth, ‘animals’). Work in this new field has since continued apace. The study of harms against humanity, the environment and other species – inflicted systematically by powerful profit-seeking entities and on an everyday basis by ordinary people – is increasingly seen as a social concern of extraordinary importance. Green criminology matters! ...
    Type of Medium: Online Resource
    ISSN: 2202-8005 , 2202-7998
    Language: Unknown
    Publisher: Queensland University of Technology
    Publication Date: 2014
    detail.hit.zdb_id: 2798679-2
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  • 2
    Online Resource
    Online Resource
    Queensland University of Technology ; 2016
    In:  International Journal of Critical Indigenous Studies Vol. 9, No. 1 ( 2016-01-01), p. 28-48
    In: International Journal of Critical Indigenous Studies, Queensland University of Technology, Vol. 9, No. 1 ( 2016-01-01), p. 28-48
    Abstract: The ‘deconstruction exercise’ aims to give non-Indigenous health profession students the ability to recognise language that is imbued with power imbalance, so as to avoid the perpetuation of racialised ways of interacting with Indigenous peoples in the health system. Informed by Ngarrindjeri and Malak Malak perspectives, this is a measured anti–racism strategy, one able to address unexamined, racist language in a manner that avoids the emotive or combative nature of unstructured discussions around the impacts of racism. ISSN: ISSN 1837-0144 © International Journal of Critical Indigenous Studies 29 We argue that once a health care professional is able to exhibit decolonised language, together with a re-orientation towards decolonised practice, a door opens; one vital for the development of a more-effective, culturally-safe practitioner. In an academic setting, this ‘Ngarrindjeri way’ has shaped the deconstruction exercise, which ensures that students are ‘having the hard conversations’ in a pragmatic manner that challenges ‘whiteness’, whilst honouring each student’s dignity, on a learning journey that is informed by Indigenous methodologies.
    Type of Medium: Online Resource
    ISSN: 1837-0144
    Language: Unknown
    Publisher: Queensland University of Technology
    Publication Date: 2016
    detail.hit.zdb_id: 2785143-6
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  • 3
    Online Resource
    Online Resource
    Queensland University of Technology ; 1998
    In:  M/C Journal Vol. 1, No. 4 ( 1998-11-01)
    In: M/C Journal, Queensland University of Technology, Vol. 1, No. 4 ( 1998-11-01)
    Abstract: The concept of space is, like the others addressed in previous issues of M/C, one endowed with such an aura of simplicity that its complexity is often overshadowed. Words like 'new', 'memory', 'identity', and 'space' are used so often and in so many different contexts that it becomes difficult to ascribe them a fixed, singular meaning. This implies that these words -- and there are plenty of others that M/C plans to investigate in the future -- create concepts which are potentially, and perhaps inevitably, quite heterogeneous. When it becomes unclear what the word 'space' means, for example, it becomes unclear what 'space' is. The articles in this issue of M/C are unified in their attempts to understand, or initiate an understanding of, space, a concept that often intersects sharply with new media forms, such as the Internet, which vividly force users to confront the implications of space's experiential nature. Adam Dodd's article, "The Truth Is Over There", notes the cultural forces which shape and negotiate conceptualisations of space, relating some contemporary findings of quantum physics with the ancient, philosophical paradoxes of Zeno, and asking whether the apparent phenomenon of distance can be said to exist independently of observers. Felicity Meakins' "Knockin' on Heaven's Door" discusses the linguistic methods used to 'distance the dead', and the role of ceremony in this process, subtly revealing the arbitrary nature of the idea that the dead are 'somewhere else'. Axel Bruns visits "The n-Dimensional Village", and whilst there investigates the use of spatial metaphor in the negotiation of the Internet experience, looking at the restrictions of popular terms such as 'cyberspace', which endow a nonspatial experience with spati al qualities. Like Meakins, he uncovers another instance in which spatial experience is created before it is experienced or conceptualised. Lara Cain considers some practical consequences of the reorganisation of space that electronic publishing allows in her piece "What the Hell is a Tim Tam?", examining implications for texts' meaning in readerships well outside the point of the text's origin, principally localised Australian novels which contain specific cultural references. Sherry Mayo tampers with some pre-millennium ontological anxiety in "NXT Space for Visual Thinking", asking if we can determine our point in time and space at this moment of pre-millennium anticipation, and hinting at the irony of the loop that consensual measurements of time and space often produce: for example, the organisation of a 'millennium' has produced a unique cultural atmosphere which in turn alters that of which it is a product and against which it reacts. Mayo suggests that "NXT space", cyberspace, is the most vital space for visual thinking in the 21st century. Our feature article for this issue, "Of Cyber Spaces: The Internet and Heterotopias" by Sherman Young, initiates a Foucauldian understanding of culture and its relationship with the Internet through the concept of 'heterotopias', which "create a space of illusion that reveals how all of space is more illusory". This concept allows us to usefully explore the Internet as a heterotopic space. As usual, an apparently mundane concept -- 'space' -- becomes one of considerable depth and relevance under closer examination. And as usual, M/C suggests that rare forums such as this one shouldn't be the only 'spaces' in which such examinations are undertaken. We hope you're stimulated by, and enjoy, the latest issue of M/C. Citation reference for this article MLA style: Adam Dodd. "Editorial: 'Space'." M/C: A Journal of Media and Culture 1.4 (1998). [your date of access] 〈 http://www.uq.edu.au/mc/9811/edit.php 〉 . Chicago style: Adam Dodd, "Editorial: 'Space'," M/C: A Journal of Media and Culture 1, no. 4 (1998), 〈 http://www.uq.edu.au/mc/9811/edit.php 〉 ([your date of access]). APA style: Adam Dodd. (1998) Editorial: 'space'. M/C: A Journal of Media and Culture 1(4). 〈 http://www.uq.edu.au/mc/9811/edit.php 〉 ([your date of access]).
    Type of Medium: Online Resource
    ISSN: 1441-2616
    RVK:
    Language: Unknown
    Publisher: Queensland University of Technology
    Publication Date: 1998
    detail.hit.zdb_id: 2018737-3
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  • 4
    Online Resource
    Online Resource
    Queensland University of Technology ; 1998
    In:  M/C Journal Vol. 1, No. 3 ( 1998-10-01)
    In: M/C Journal, Queensland University of Technology, Vol. 1, No. 3 ( 1998-10-01)
    Abstract: Identity is two-faced. In fact, identity is many-faced. Since the work of Goffman on the theory of face, we have come to recognise the flucuating and diverse nature of our identities. Context has become highly relevant. In my own experience, my identity adjusts to various social situations and people. One moment, I am a linguistics student paying more attention to how people speak than to what they are saying -- a tactic guaranteed to irritate the imperturbable. In this face, I frequent the library at lunchtime only to emerge lugging a pile of books and periodicals. The next moment I find myself wearing dresses (well, occasionally) and lipstick, frolicking about the Arts scene feigning an air of infinite wisdom about some obscurity or other. Finally, I don the baggies, yellow glasses and an air of cool unconcern as I sit on my bike at the top of a steep drop-off, contemplating the promise of blood, mud, scars and facial reconstructions. In all these guises, I expend great energy ensuring that various friends only see one of these faces, adjusting my appearance and language accordingly. Mixed parties, of course, present an ultimate dilemma -- which face will I reveal this time!? Of course, this fluidity of face shift is not merely a personality quirk. We all constantly adopt different faces, depending on particular social contexts. We dress differently, adjust the modulation of our voices, and skillfully change the topics of our conversations as we interact in our changing environments. We are not merely two-faced, but many-faced. In this issue of M/C, the writers pull on their 'social commentator' faces to deal with various aspects of identity. M/C guest writer Jonathan Lillie takes a constructionist approach to identity, considering Manuel Castells's idea of a collective identity. He highlights problems with models which fail to identify the individual within the mass, proposing that even within an identity constructed by the dominant instutions, a person may adopt some aspects of a resistance identity. Lillie recognises the Internet as an ideal outlet for resistance identities. Continuing with the Internet theme, Axel Bruns discusses the display of personal identity within the Internet community. He describes how the disembodied nature of online identity means that some form of outside feedback to the presentation of individual personality is needed to realise a user's identity. The effect of this phenomenon is, Bruns suggests, that in computer-mediated communication the Cartesian 'cogito ergo sum' must be rephrased. Adam Dodd looks at computer fighting games and the transfer of player identity onto the characters onscreen. He suggests that in this projection, we demonstrate a willingness to forget ourselves and become an arrangement of coloured lights, happily turning our friends into quivering bloody masses. Linguistically, we can't separate the "I" at the controller from the "I" onscreen. Yet Dodd believes that we still never fail to distinguish between the violence of the computer microworld and that of everyday 'reality'. P. David Marshall considers the confession and its relationship to the self, suggesting that while confession demands an audience, the protestant reformations of self internalised this audience. However, Marshall believes that this audience has recently re-emerged in television programmes such as Ricki Lake, which he dubs the 'public confessional' of television talkshows. This type of confession is exemplified with his own confession concerning a Pat Rafter obsession. Also writing on identity and confession, Heather Wolffram examines the motives behind the current "scholarly striptease", proposing that academics are revealing their identities to vindicate their politics. Adrienne Rich is one academic rejecting the shroud of objectivity, identifying herself as a lesbian in order to speak with more authority on the subject. Wolffram also describes the self-promotion factor of these public confessions. Nick Caldwell turns the focus to a very different kind of assumption of identity. He observes that with the advent of sufficient processor power, many computer users are now using their machines to take on the look and feel of older home computers from a time before Microsoft established its stranglehold on the market. The reason behind this phenomenon, Caldwell offers, is not so much a nostalgia for the good old days, but the desire for computers with an identity beyond the slick and soulless design of Windows. Finally, Kirsty Leishman also looks at an area of rebellion against the mainstream. Taking her cue from a recent newsgroup debate, she reviews the adolescent nature of zines -- publications on the low- and no-budget end of the market. By nature, she finds, zines are both revolutionary in their questioning of institutional publishing industry wisdom, and evolutionary in their aim to develop the zine medium as well as the individual identities of their creators -- qualities which are also at the very heart of the adolescent quest for personal identity. As you can see, cultural criticism has approached problems of identity from many angles. So please slip on your critical reader face, and send us your comments on any of these articles! Citation reference for this article MLA style: Felicity Meakins. "Editorial: 'Identity'." M/C: A Journal of Media and Culture 1.3 (1998). [your date of access] 〈 http://www.uq.edu.au/mc/9810/edit.php 〉 . Chicago style: Felicity Meakins, "Editorial: 'Identity'," M/C: A Journal of Media and Culture 1, no. 3 (1998), 〈 http://www.uq.edu.au/mc/9810/edit.php 〉 ([your date of access]). APA style: Felicity Meakins. (199x) Editorial: 'identity'. M/C: A Journal of Media and Culture 1(3). 〈 http://www.uq.edu.au/mc/9810/edit.php 〉 ([your date of access]).
    Type of Medium: Online Resource
    ISSN: 1441-2616
    RVK:
    Language: Unknown
    Publisher: Queensland University of Technology
    Publication Date: 1998
    detail.hit.zdb_id: 2018737-3
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  • 5
    Online Resource
    Online Resource
    Queensland University of Technology ; 2007
    In:  M/C Journal Vol. 10, No. 3 ( 2007-06-01)
    In: M/C Journal, Queensland University of Technology, Vol. 10, No. 3 ( 2007-06-01)
    Abstract: To say something is complex can often be conclusive. It can mean that an issue or an idea is too difficult to explain or understand, or has too many aspects to examine clearly. In many ways the designation “complex” can be an abdication, an end to an argument or discussion. An epochal change in thinking about complexity dates from post structuralist challenges to the idea that the world was known by arguing that everything was indeed much more complex than master narratives would suggest. In the last decade a social scientific engagement with complexity theory has meant that social and cultural meanings of “complex” and “complexity” are being explored. “Complex” has also made a renaissance within the popular and everyday imagination. Reference to “complex” and “complexity” can be found in advertising campaigns for Sydney City Rail (Figure 1), as well as advertising for a telecommunication company (Figure 2). Figure 1 Figure 2 In our feature article Bob Hodge provides a detailed analysis of Sydney City Rail’s “Rail Clearways” advertising campaign. In a comparable campaign, a telecommunications company claims “Simplicity trumps Complexity”. It seems that advertisers will call any networking system “complex” because its binary is “simple”, from the Latin simplex. Simple versus Complex creates a nice image of a telecommunication company possessing a SIMPLE solution for any COMPLEX networking system. “Simplicity trumps Complexity” denotes a competition between the two meanings and a “simple” solution for “complex” networking needs can be found within this company’s product portfolio. Rather than position “complex” in competition with “simple”, we wanted to explore the possibilities of “complex”. The idea of “complex” as a beginning, not a conclusion, has been the driving concept behind this journal edition. This M/C Journal edition assembles seemingly disparate interpretations of “complex”. We did not want to reduce a journal edition on “complex” into “simple” neat links. Instead, we have grouped the articles together under four titles: “‘Complex’ and Affect: Complexities in the Concept of Love”, “Situating ‘Complex’ within Fixed Social and Cultural Systems”, “Positioning ‘Complex’ in Cultural Theories” and “Locating ‘Complex’ in Design”. This thematic arrangement demonstrates how each interpretation of “complex” forms assemblages and from this other assemblages can be formed. Such an approach reveals the way in which “complex” entities emerge from “complex” processes. Our feature article, “The Complexity Revolution”, outlines and categorises complex(ity) in its varying forms. Bob Hodge positions complex(ity) in popular culture, science and humanities. Complex(ity)’s popular meaning reduces the concept to something that is intricate, involved, complicated or multi-dimensional. In a more negative sense complex(ity) is often stripped to simplicity. This article decodes Sydney City Rail’s “Rail Clearways” publicity campaign “untangling our complex rail network” to illustrate how complex(ity) is not reducible to simplicity, it is not strictly a positive or a negative but encompasses many meanings located with popular culture, science and humanities. “Complex” and Affect: Complexities in the Concept of Love “The Heart of the Matter” positions romantic love as productive force and explores the complexity that lies within the notions of love and desire. Richard Carpenter examines why romantic love is so complex by exploring its development from a romantic ideal to encorporating notions of desire. Carpenter explores the move from love as fusion, encapsulated by the movie Jerry Maguire (“you complete me”), to Anthony Gidden’s “plastic sexuality” where desire is detached from reproductive imperatives. It is not that we have moved past romantic love, Carpenter argues, but that we should explore the complex range of possibilities created by its productive force. Adding to this exploration of love’s complexities, Glen Fuller uses the film Punch Drunk Love to illustrate the contingent nature of contemporary romance. Inspired by a conversation with a woman who claims “everyone does rsvp” this paper probes the very notion of love by relating the experiences of the film’s lead characters, Barry and Lisa, to theories by Badio and Deleuze. The continual striving for an elusive harmony is presented as the materiality of love; reconciling love’s contradictions by suggesting it is the problematic nature of romance that elicits the “wonder at the heart of love”. Situating “Complex” within Fixed Social and Cultural Processes Mario Lopez’s article explores contemporary Japanese-Philippine relations through an ethnographic study in Japan on marriages between Japanese men and Filipino women. In this article, he focuses on one aspect of his research: Filipino women attending a ‘care-giver’ course and the outcomes. Japan’s aging society and a shortage of labour in Health Care Facilities has sparked an effort by the Japanese State to source and educate Filipino women to fill the labour void. “Bride to Care Worker” outlines how Filipino women are located within a complex system of nation-state relations. It has become common to claim that we live within a culture of fear and a by-product of this is increased surveillance technologies. “Commodifying Terrorism” explores London’s Metropolitan Police use of Closed Circuit Television (CCTV) cameras to monitor and control public spaces. Yasmin Ibrahim examines how surveillance systems like CCTV locate the body and its everyday actions as stored data in an effort to “combat” terrorism and make public spaces “safer”. The ramifications are that it constructs and supports new power relationships and new risk hierarchies; raising questions of how surveillance technologies are making us safer. In “Decisions on Fire” Valerie Ingham asserts one thought process or model cannot encompass the complex decisions made on the fire-ground. Ingham argues incident commanders use “Multimodal Decision Making” a term that she developed from her ethnographic research with fire-fighters. “Multimodal Decision Making” illustrates how sensorial awareness and experiential knowledge is used when assessing and recommending a course of action to fight fires. Positioning “Complex” in Cultural Theories Sarah James examines one mural, from one street in San Francisco’s, predominantly Mexican, Mission District. She assesses how it is symbolic of complex assemblages denoting a diasporic community, post colonial histories and cultural hybridity. “Culture and Complexity: Graffiti on a San Francisco Streetscape” argues complexity theories can extend and contribute to established concepts in humanities such as post colonialism and cultural hybridity. Karen Cham and Jeffrey Johnson argue that complex systems are cultural systems. They trace the developments within interactive digital media and industry design practice to illustrate the relationship between art and complex systems. This relationship is epitomised by the possibilities inherent within interactive media for experimentation and innovation. Drawing on post-structural, science and art theory, Cham and Johnson suggest that digital mediums serve as a model that highlights the nature of complex adaptive systems. Locating “Complex” in Design A labyrinth epitomises complexity in design with its numerous choices of pathways and directions. In “A Vision of Complex Symmetry”, Ilana Shiloh applies a complexity perspective to the Coen Brothers’ neo-noir film The Man Who Wasn’t There (2001) by arguing its symbolic relationship to a labyrinth. Shiloh uses the labyrinth as a metaphor to highlight the difference between rationalistic genre in detective fiction in which complexity is simplified by the work of the detective to film noir in which the audience is taken deeper into the labyrinthine maze of a story where little makes sense and nothing is what it seems. Vince Dziekan’s curatorial project during his recent “Remote” exhibition inspired his interactive piece for our journal edition. In his paper Dziekan’s explores the creative process behind curatorship, presenting it as a design process which adds levels of complexity to the experience of the gallery space. By creating an interactive element to his work, Dziekan’s draws the reader into the experience of curatorial design, using layers of black, magenta, cyan and yellow. Each colour represents an aspect of design: the ‘black’ layer is a synopsis of curatorial design and complexity, the article is situated within the four magenta layers, the cyan layer provides a visual experience of the exhibition and the yellow layer embodies Marcel Duchamp’s “Mile of String”. Dziekan’s work is symbolic of “complex” representing layers of concepts each interacting, reflecting and affecting the other. Through these papers this journal edition presents an exploration of the idea of “complex”. A complex “revolution” (in a quiet way) infuses the vast range of topics by adding depth to challenge all types of research. This journal, in keeping with the idea of complex, illustrates the possibilities from which to start/continue in an effort to expand rather than limit the possibilities of further explorations of “complex”. Citation reference for this article MLA Style Cahir, Jayde, and Sarah James. "Complex." M/C Journal 10.3 (2007). echo date('d M. Y'); ? 〉 〈 http://journal.media-culture.org.au/0706/00-editorial.php 〉 . APA Style Cahir, J., and S. James. (Jun. 2007) "Complex," M/C Journal, 10(3). Retrieved echo date('d M. Y'); ? 〉 from 〈 http://journal.media-culture.org.au/0706/00-editorial.php 〉 .
    Type of Medium: Online Resource
    ISSN: 1441-2616
    RVK:
    Language: Unknown
    Publisher: Queensland University of Technology
    Publication Date: 2007
    detail.hit.zdb_id: 2018737-3
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  • 6
    Online Resource
    Online Resource
    Queensland University of Technology ; 2009
    In:  M/C Journal Vol. 12, No. 3 ( 2009-07-15)
    In: M/C Journal, Queensland University of Technology, Vol. 12, No. 3 ( 2009-07-15)
    Abstract: "You could think of our kind of scholarship," he said, "as something like 'slow food' in a fast-food culture."— Ivan Kreilkamp, co-editor of Victorian Studies(Chronicle of Higher Education, March 2009) John Hartley’s entertaining and polemical defense of a disappearing art form (the print copy journal designed to be ripped eagerly from its envelope and read from cover to cover like a good book) came my way via the usual slightly disconcerting M/C Journal overture: I believe that your research interests and background make you a potential expert reviewer of the manuscript, "LAMENT FOR A LOST RUNNING ORDER? OBSOLESCENCE AND ACADEMIC JOURNALS," which has been submitted to the '' [sic] issue of M/C Journal. The submission's extract is inserted below, and I hope that you will consider undertaking this important task for us. Automated e-mails like these keep strange company, with reminders about overdue library items and passwords about to expire. Inevitably their tone calls to mind the generic flattery of the internet scam that announces foreign business opportunities or an unexpectedly large windfall from a deceased relative. At face value, this e-mail confirms John Hartley’s suspicions about the personalised craft of journal curation. Journal editing, he implies, is going the way of drywalling and smithying—by the time we realise these ancient and time-intensive skills have been lost, it’ll be too late. The usual culprit is to the fore—the internet—and the risk presented by obsolescence is very significant. At stake is the whole rich and messy infrastructure of academic professional identity: scholarly communication, goodwill, rank, trust, service to peers, collegiality, and knowledge itself. As a time-poor reader of journals both online and in print I warmed to this argument, and enjoyed reading about the particularities of journal editing: the cultivation and refinement of a specialised academic skill set involving typefaces, cover photographs and running order. Journal editors are our creative directors. Authors think selfishly and not always consistently about content, position and opportunity, but it’s the longer term commitment of editors to taking care of their particular shingle in the colourful and crowded bazaar of scholarly publishing, that keeps the market functioning in a way that also works for inspectors and administrators. Thinking of all the print journals I’ve opened and shut and put on shelves (sometimes still in their wrappers) and got down again, and photocopied, and forgotten about, I realised that I do retain a dim sense of their look and shape, and that in practical ways this often helps me remember what was in them. Nevertheless, even having been through the process he describes, whereby “you have to log on to some website and follow prompts in order to contribute both papers and the assessment of papers; interactions with editors are minimal,” I came to the conclusion that he had underestimated the human in the practice of refereeing. I wasn’t sure made me an expert reviewer for this piece, except perhaps that in undertaking the review itself I was practising a kind of expertise that entitled me to reflect on what I was doing. So as a way of wrestling with the self-referentiality of the process of providing an anonymous report on an article whose criticism of blind refereeing I shared, I commented on the corporeality and collegiality of the practice: I knew who I was writing about (and to), and I was conscious of both disagreeing and wondering how to avoid giving offence. I was also cold in my office, and wondering about a coffee. “I suspect the cyborg reviewer is (like most cyborgs) a slightly romantic, or at least rhetorical, fantasy,” I added, a bit defensively. “Indeed, the author admits to practising editorship via a form of human intersubjectivity that involves email, so the mere fact that the communication in some cases is via a website doesn’t seem to render the human obsolete.” The cyborg reviewer wasn’t the only thing bothering me about the underlying assumptions concerning electronic scholarly publishing, however. The idea that the electronic disaggregation of content threatens the obsolescence of the print journal and its editor is a little disingenuous. Keyword searches do grab articles independently of issues, it’s true, but it’s a stretch to claim that this functionality is what’s turning diligent front-to-back readers and library flaneurs into the kinds of online mercenaries we mean when we say “users”. Quite the opposite: journal searches are highly seductive invitations to linger and explore. Setting out from the starting point of a single article, readers can now follow a citation trail, or chase up other articles by the same author or on similar topics, all the while keeping in plain sight the running order that was designed by the editors as an apt framework for the piece when it first appeared. Journal publishers have the keenest investment in nurturing the distinctive brand of each of their titles, and as a result the journal name is never far from view. Even the cover photo and layout is now likely to be there somewhere, and to crop up often as readers retrace their steps and set out again in another direction. So to propose that online access makes the syntactical form of a journal issue irrelevant to readers is to underestimate both the erotics of syntax, and the capacity of online readers to cope with a whole new libidinous economy of searching characterised by multiple syntactical options. And if readers are no longer sequestered within the pages of an individual hard copy journal—there really is a temptation to mention serial monogamy here—their freedom to operate more playfully only draws attention to the structural horizontalities of the academic public sphere, which is surely the basis of our most durable claims to profess expertise. Prec isely because we are hyperlinked together across institutions and disciplines, we can justly argue that we are perpetually peer-reviewing each other, in a fairly disinterested fashion, and no longer exclusively in the kinds of locally parochial clusters that have defined (and isolated) the Australian academy. So although disaggregation irritates journal editors, a more credible risk to their craft comes from the disintermediation of scholarly communication that is one of the web’s key affordances. The shift towards user generated content, collaboratively generated, openly accessible and instantly shareable across many platforms, does make traditional scholarly publishing, with its laborious insistence on double blind refereeing, look a bit retro. How can this kind of thing not become obsolete given how long it takes for new ideas to make their way into print, what with all that courtly call and response between referees, editors and authors, and the time consumed in arranging layout and running order and cover photos?  Now that the hegemons who propped up the gold standard journals are blogging and podcasting their ideas, sharing their bookmarks, and letting us know what they’re doing by the hour on Twitter, with presumably no loss of quality to their intellectual presence, what kind of premium or scarcity value can we place on the content they used to submit to print and online journals?  So it seems to me that the blogging hegemon is at least as much of a problem for the traditional editor as the time challenged browser hoping for a quick hit in a keyword search. But there are much more complicated reasons why the journal format itself is not at risk, even from www.henryjenkins.org. Indeed, new “traditional” journals are being proposed and launched all the time. The mere award of an A* for the International Journal of Cultural Studies in the Australian journal rankings  (Australian Research Council) confirms that journals are persistently evaluated in their own right, that the brand of the aggregating instrument still outranks the bits and pieces of disaggregated content, and that the relative standing of different journals depends precisely on the quantification of difficulty in meeting the standards (or matching the celebrity status) of their editors, editorial boards and peer reviewing panels. There’s very little indication in this process that either editors or reviewers are facing obsolescence; too many careers still depend on their continued willingness to stand in the way of the internet’s capacity to let anyone have a go at presenting ideas and research in the public domain. As the many inputs to the ERA exercise endlessly, and perhaps a bit tediously, confirmed, it’s the reputation of editors and their editorial practices that signals the exclusivity of scholarly publishing: in the era of wikis and blogs, an A* journal is one club that’s not open to all. Academia 1.0 is resilient for all these straightforward reasons. Not only in Australia, tenure and promotion depend on it. As a result, since the mid 1990s, editors, publishers, librarians and other stakeholders in scholarly communication have been keeping a wary eye on the pace and direction of change to either its routines or its standards. Their consistent attention has been on the proposition the risk comes from something loosely defined as “digital”. But as King, Tenopir and Clark point out in their study of journal readership in the sciences, the relevance of journal content itself has been extensively disputed and investigated across the disciplines since the 1960s. Despite the predictions of many authors in the 1990s that electronic publishing and pre-publishing would challenge the professional supremacy of the print journal, it seems just as likely that the simple convenience of filesharing has made more vetted academic material available, more easily, to more readers. As they note in a waspish foonote, even the author of one of the most frequently cited predictions that scholarly journals were on the way out had to modify his views,  “perhaps due to the fact that his famous 1996 [sic] article "Tragic Loss or Good Riddance? The Impending Demise of Traditional Scholarly Journals" has had thousands of hits or downloads on his server alone.” (King et al,; see also Odlyzko, " Tragic Loss" and "Rapid Evolution"). In other words, all sides now seem to agree that “digital” has proved to be both opportunity and threat to scholarly publication. Odlyzko’s prediction of the disappearance of the print journal and its complex apparatus of self-perpetuation was certainly premature in 1996. So is John Hartley right that it’s time to ask the question again?  Earlier this year, the Chronicle of Higher Education’s article “Humanities Journals Confront Identity Crisis”, which covered much of the same ground, generated brisk online discussion among journal editors in the humanities (Howard; see also the EDITOR-L listserv archive). The article summarised the views of a number of editors of “traditional” journals, and offset these with the views of a group representing the Council of Editors of Learned Journals, canvassing the possibility that scholarly publishing could catch up to the opportunities that we tend to shorthand as “web 2.0”. The short-lived CELJ blog discussion led by Jo Guldi in February 2009 proposed four principles we might expect to shape the future of scholarly publishing in the humanities: technical interoperability, which is pretty uncontroversial; the expansion of scholarly curation to a role in managing and making sense of “the noise of the web”; diversification of content types and platforms; and a more inclusive approach to the contribution of non-academic experts. (Guldi et al.) Far from ceding the inexorability of their own obsolescence, the four authors of this blog (each of them journal editors) have re-imagined the craft of editing, and have drafted an amibitious but also quite achievable manifesto for the renovation of scholarly communication. This is focused on developing a new and more confident role for the academy in the next phase of the development of the knowledge-building capacity of the web. Rather than confining themselves to being accessed only by their professional peers (and students) via university libraries in hardcopy or via institutional electronic subscription, scholars should be at the forefront of the way knowledge is managed and developed in the online public sphere. This would mean developing metrics that worked as well for delicious and diigo as they do for journal rankings; and it would mean a more upfront contribution to quality assurance and benchmarking of information available on the web, including information generated from outside the academy. This resonates with John Hartley’s endorsement of wiki-style open refereeing, which as an idea contains a substantial backwards nod to Ginsparg’s system of pre-publication of the early 1990s (see Ginsparg). It also suggests a more sophisticated understanding of scholarly collaboration than the current assumption that this consists exclusively of a shift to multiply-authored content, the benefit of which has tended to divide scholars in the humanities (Young). But it was not as a reviewer or an author that this article really engaged me in thinking about the question of human obsolescence. Recently I’ve been studying the fragmentation, outsourcing and automation of work processes in the fast food industry or, as it calls itself, the Quick Service Restaurant trade. I was drawn into this study by thinking about the complex reorganisation of time and communication brought about by the partial technologisation of the McDonalds drive-thru in Australia. Now that drive-thru orders are taken through a driveway speaker, the order window (and its operator) have been rendered obsolete, and this now permanently closed window is usually stacked high with cardboard boxes. Although the QSR industry in the US has experimented with outsourcing ordering to call centres at other locations (“May I take your order?”), in Australia the ta sk itself has simply been added to the demands of customer engagement at the paying window, with the slightly odd result that the highest goal of customer service at this point is to be able to deal simultaneously with two customers at two different stages of the drive-thru process—the one who is ordering three Happy Meals and a coffee via your headset, and the one who is sitting in front of you holding out money—without offending or confusing either. This formal approval of a shift from undivided customer attention to the time-efficiency of multitasking is a small but important reorientation of everyday service culture, making one teenager redundant and doubling the demands placed on the other. The management of quick service restaurant workers and their productivity offers us a new perspective on the pressures we are experiencing in the academic labour market. Like many of my colleagues, I have been watching with a degree of ambivalence the way in which the national drive to quantify excellence in research in Australia has resulted in some shallow-end thinking about how to measure what it is that scholars do, and how to demonstrate that we are doing it competitively. Our productivity is shepherded by the constant recalibration of our workload, conceived as a bundle of discrete and measurable tasks, by anxious institutions trying to stay ahead in the national game of musical chairs, which only offers a limited number of seats at the research table—while still keeping half an eye on their enterprise bargaining obligations. Or, as the Quick Service Restaurant sector puts it: Operational margins are narrowing. While you need to increase the quality, speed and accuracy of service, the reality is that you also need to control labor costs. If you reduce unnecessary labor costs and improve workforce productivity, the likelihood of expanding your margins increases. Noncompliance can cost you. (Kronos) In their haste to increase quality, speed and accuracy of academic work, while lowering labor costs and fending off the economic risk of noncompliance, our institutions have systematically overlooked the need to develop meaningful ways to accommodate the significant scholarly work of reading, an activity that takes real time, and that in its nature is radically incompatible with the kinds of multitasking we are all increasingly using to manage the demands placed on us. Without a measure of reading, we fall back on the exceptionally inadequate proxy of citation. As King et al. point out, citation typically skews towards a small number of articles, and the effect of using this as a measure of reading is to suggest that the majority of articles are never read at all. Their long-term studies of what scientists read, and why, have been driven by the need to challenge this myth, and they have demonstrated that while journals might not be unwrapped and read with quite the Christmas-morning eagerness that John Hartley describes, their content is eventually read more than once, and often more than once by the same person. Both electronic scholarly publishing, and digital redistribution of material original published in print, have greatly assisted traditional journals in acquiring something like the pass-on value of popular magazines in dentists’ waiting rooms. But for all this to work, academics have to be given time to sit and read, and as it would be absurd to try to itemise and remunerate this labour specifically, then this time needs to be built into the normative workload for anyone who is expected to engage in any of the complex tasks involved in the collaborative production of knowledge. With that in mind, I concluded my review on what I hoped was a constructive note of solidarity. “What’s really under pressure here—forms of collegiality, altruism and imaginative contributions to a more outward-facing type of scholarship—is not at risk from search engines, it seems to me. What is being pressured into obsolescence, risking subscriptions to journals as much as purchases of books, is the craft and professional value placed on reading. This pressure is not coming from the internet, but from all the other bureaucratic rationalities described in this paper, that for the time being do still value journals selectively above other kinds of public contribution, but fail to appreciate the labour required to make them appear in any form, and completely overlook the labour required to absorb their contents and respond.” For obvious reasons, my warm thanks are due to John Hartley and to the two editors of this M/C Journal issue for their very unexpected invitation to expand on my original referee’s report.References Australian Research Council. “The Excellence in Research for Australia (ERA) Initiative: Journal Lists.” 2009. 3 July 2009 ‹http://www.arc.gov.au/era/era_journal_list.htm›. Ginsparg, Paul. “Can Peer Review be Better Focused?” 2003. 1 July 2009 ‹http://people.ccmr.cornell.edu/~ginsparg/blurb/pg02pr.html›. Guldi, Jo, Michael Widner, Bonnie Wheeler, and Jana Argersinger. The Council of Editors of Learned Journals Blog. 2009. 1 July 2009 ‹http://thecelj.blogspot.com›. Howard, Jennifer. “Humanities Journals Confront Identity Crisis.” The Chronicle of Higher Education 27 Mar. 2009. 1 July 2009 ‹http://chronicle.com/free/v55/i29/29a00102.htm›. King, Donald, Carol Tenopir, and Michael Clarke. "Measuring Total Reading of Journal Articles." D-Lib Magazine 12.10 (2006). 1 July 2009 ‹http://www.dlib.org/dlib/october06/king/10king.html›. Kronos Incorporated. “How Can You Reduce Your Labor Costs without Sacrificing Speed of Service?” (2009). 1 July 2009 ‹http://www.qsrweb.com/white_paper.php?id=1738 & download=1›.“May I Take Your Order? Local McDonald's Outsources to a Call Center.” Billings Gazette, Montana, 5 July 2006. SharedXpertise Forum. 1 July 2009 ‹http://www.sharedxpertise.org/file/3433/mcdonalds-outsourcing-to-call-center.html›.Odlyzko, Andrew. “The Rapid Evolution of Scholarly Publishing.” Learned Publishing 15.1 (2002): 7-19. ———. “Tragic Loss or Good Riddance? The Impending Demise of Traditional Scholarly Journals.” International Journal of Human-Computer Studies 42 (1995): 71-122. Young, Jeffrey. “Digital Humanities Scholars Collaborate More on Journal Articles than 'Traditional' Researchers.” The Chronicle of Higher Education 27 April 2009. 1 July 2009 ‹http://chronicle.com/wiredcampus/article/3736/digital-humanities-scholars-collaborate-more-on-journal-articles-than-on-traditional-researchers›.
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  • 7
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    Online Resource
    Queensland University of Technology ; 2000
    In:  M/C Journal Vol. 3, No. 6 ( 2000-12-01)
    In: M/C Journal, Queensland University of Technology, Vol. 3, No. 6 ( 2000-12-01)
    Abstract: "On a list concerned with 'media-culture' one would expect the discussion to focus around the way 'media' function" -- Trevor Batten, in a posting to M/C's Media-Culture mailing-list (9 Sep. 2000) If I may begin by speaking personally for a moment: this is my last issue as M/C's Production Editor, a position I've held for the first three volumes of this journal. It's been a wild, sometimes bumpy ride as we worked to establish a new publication on a still-new medium, but I think the results speak for themselves -- M/C is something my fellow contributors and I can be proud of. Overall, I believe we've stayed true to our central aim since preparations for the journal first began in early 1998, an aim expressed in the editorial of the first issue: to be "a crossover journal between the popular and the academic ... attempting to engage with the 'popular', and integrate the work of 'scholarship' in media and cultural studies into our critical work" (Marshall b. 4). This divide between the popular and the academic -- two terms frequently posited as opposite poles of a binary system -- maps quite directly also onto the other set of terms that are so central to M/C: at least in popular perception, 'media' and 'culture' (or worse, capital-C 'Culture') similarly exclude one another almost entirely. 'The media', especially their electronic mass-audience forms, pander to the lowest common denominator, while 'Culture' takes place elsewhere, in more interactive personal settings. The discipline of media and cultural studies has long fought against this simplicistic view, of course, but such fundamental perceptions are slow to change. No surprise, then, that the slash in 'M/C', and later the dash in 'Media-Culture' (the name of our public discussion list), have come to create some perceptional difficulties for contributors and audience alike. As the same first editorial noted about the name, "without grounding its meaning (the dance of meaning is important to us) the slash '/' is to highlight that this is a crossover journal" (Marshall, b. 4), but the meaning did indeed remain contested: "1998 is a bit early for the virgule to be designated as 'slash' in even a digital journal", said a response by reader Gordon Owen to the first issue, and in any way, did this '/' divide or connect M(edia) and C(ulture)? Slashes (or virgules) are wonderful things. The virgule, as the Oxford Dictionary has it, is a "diagonal mark ... used to separate alternatives (as in and/or)", but does this mean, then, that 'media' and 'culture' are separate, clearly distinguished and distinguishable, or that they are alternatives, different in certain aspects, but similar enough to be able to stand in for one another? This ambiguity does indeed allow us to avoid 'grounding the meaning' of the name; the choice is yours -- 'Media and/or Culture' indeed. Slashes are also dreadful things -- if you happen to work with computers. The slash, forward as much as backward, is a special character, of course; depending on the circumstance it may indicate a division, function as a mathematical operator, lead to another level in a hierarchical structure, or it may modify the behaviour of a computer command. Slashes won't occur in Web and email addresses, therefore, because they could be misunderstood, and so perhaps the name M/C wasn't the smartest choice for a Web-based journal: there can never be a www.m/c.org.au, for example, and just searching for 'M/C' on the Web might lead to some very unforeseen results (a list of all the sites containing either 'M' or 'C', possibly...). There's more than simply a lesson for budding Web publishers in this, though. The ambiguity and confusion (intended or otherwise) surrounding this and other slashes demonstrates the fundamental tendency of the human mind to categorise, to invent hierarchies of information -- but also indicates the continuous conflict of that tendency with another equally fundamental drive: the drive to connect and associate pieces of knowledge to form the bigger picture. The slash is both dividing line and shared border, much in the same way that the squiggly edges of puzzle pieces are both the source of the problem (they show where the original image was cut up) and the key to its solution (they can be used to connect pieces and reconstruct the image). Getting back to the slash in question, then -- that between Media and Culture: capital-C 'Culture' itself similarly is a product of the hierarchy drive, of course, which values some types of Culture over other types of culture, while the associative drive might lead us to discard such hierarchies in favour of a view that regards all expressions of human thought and creativity as 'cultural' and interconnected. For the media (seen by the associative drive as interconnected, economically as well as communicatively), we could also single out a particular capital-M 'Media' subgroup: those institutions which stand at the top of the hierarchies of scale in their fields, as well as at the centre of attacks from cultural hierarchists for their perceived populism and un-Culturedness. Media and Culture, in their capital-letter forms, might therefore indeed be irreconcilably opposed to one another -- here, the slash clearly translates as 'or', then. In lower case, however, there can be hope for a renewal of the link between media and culture. If 'culture' does mean all expressions of human thought and creativity, and 'media' provide the means for the transmission of these expressions, the two are not only not mutually exclusive, but in fact crucially codependent; media and culture go -- must go -- hand in hand. But which one is it for M/C, then? Well, perhaps there is no need to make a definite choice; perhaps part of the 'crossover' nature of the journal is also the ability to return to a true 'and/or' of Media/media and Culture/culture (enough slashes for you yet?). If this sounds like a cop-out, consider that either view -- media and culture, Media or Culture -- must itself use a medium to be expressed in the first place, and the nature of that medium will affect the message. It's no surprise that Media for which the physical scarcity of transmission bandwidth and similar economic factors dictate a highly hierarchised structure of programme content and publishing institutions (say, television or newspapers) are also common vehicles -- as well as, paradoxically, targets -- for protests about the lack of Culture in the Media, while less hierarchical media which allow the unedited expression of thoughts and ideas (say, the telephone or face-to-face chat) are the main vehicles for as well as participants in the continuation of human culture. The Web, then, sits somewhere in the middle between these two extremes: being an electronic, or more to the point, a digital medium, it allows for the easy imposition of hierarchies, as its myriads of search engines and directory services demonstrate -- but these myriads also show that there is no one hierarchy; there are, rather, so many competing ones that individual users' value judgments fail to combine into one overarching Culture. As much as it can be hierarchical, therefore, the Web is also associative, rhizomatic, since these alternative individual Cultures are in constant negotiation and alteration as users accept or reject the hierarchies they come across online, and as they connect and compare the information they receive from various sources. The Web is neither lower-case medium nor upper-case Medium, therefore, or perhaps it is both at the same time: a combined 'middle-case', if there was such a thing. And this is precisely the reason that the Web is so well suited to 'crossover' publications of all kinds, of course: it is in itself inherently a crossover medium. Crossing over between different types of audiences (from 'popular' to 'academic', once again, but also along other socioeconomic factors) in different geographic locations, as well as different types of publishers (from 'amateur' to 'professional') with different publication formats and philosophies, it allows for the expression of exclusive Cultural as well as inclusive cultural views in contexts which draw from the hierarchical Media as well as free-for-all media, to the point where upper and lower cases become irrelevant, and a new conceptualisation of the link between media and culture (in whatever spelling) emerges. At that point (still only a speck on the horizon), perhaps we must also rethink the slash between the two terms, then. Should M/C find a different typographical symbol for its name -- 'M%C', 'M+C', 'M*C'? You might be aware that our public mailing-list is already called 'Media-Culture', of course (though, to be honest, simply because the mailing-list software didn't like slashes), but from Batten's statement at the beginning of this article it is already evident that the dash simply replaces one ambiguity with another; it joins the terms, but at what price? Rather than the and/or of the slash, the dash in 'media-culture' could allow 'media' to be seen simply as a modifier, as in 'the culture of the media', in which case indeed "one would expect the discussion to focus around the way 'media' function" (Batten). That's not our intention, much in the same way that the '/' was more than "just another graphic pirouette, or ... some awkward bow to the Internet aesthetic of cursors and schizophrenia" (Marshall b. 4). Slash or dash, media and/or culture -- with renewed spirits, M/C will continue to trace the divisions and connections between them. References Trevor Batten. "At the Crossroads of Cross Words and Crossed Meanings." Posting to M/C's Media-Culture mailing-list. 9 Sep. 2000. 〈 http://www.egroups.com/subscribe/media-culture/ 〉 . P. David Marshall. "Introduction to M/C." M/C: A Journal of Media and Culture 1.1 (1998). 9 Nov. 2000 〈 http://www.api-network.com/mc/9807/intro.php 〉 . Citation reference for this article MLA style: Axel Bruns. "Dash or Slash?: Renewing the Link between Media and Culture." M/C: A Journal of Media and Culture 3.6 (2000). [your date of access] 〈 http://www.api-network.com/mc/0012/dash.php 〉 . Chicago style: Axel Bruns, "Dash or Slash?: Renewing the Link between Media and Culture," M/C: A Journal of Media and Culture 3, no. 6 (2000), 〈 http://www.api-network.com/mc/0012/dash.php 〉 ([your date of access]). APA style: Axel Bruns. (2000) Dash or slash?: renewing the link between media and culture. M/C: A Journal of Media and Culture 3(6). 〈 http://www.api-network.com/mc/0012/dash.php 〉 ([your date of access]).
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  • 8
    Online Resource
    Online Resource
    Queensland University of Technology ; 2005
    In:  M/C Journal Vol. 8, No. 6 ( 2005-12-01)
    In: M/C Journal, Queensland University of Technology, Vol. 8, No. 6 ( 2005-12-01)
    Abstract: Was it seven or eight summers ago, when the sun first became our enemy and set our skin on fire? We find it now in the normality of strange weather and the telescoping of the seasons; wherein it’s 27 degrees and there are no leaves yet on the trees, a hot August day in April. We watch the media spectacles of monster storms and mud slides that arrive with increasing force and frequency. And we despair over the death of the Polar bears, starving because the Arctic sea-ice upon which they catch seals can no longer bear their weight. Up there, we hear, the permafrost is melting, and the Inuit of Baffin Island are witnessing thunder and lightning for the first time in their lives. Down here, along the southern border of Canada, we are just beginning to feel the fear in our guts. The ambivalence and discomfort which we may feel about these changes – whose effects are as intimate as they are remote – speak to a more subtle perception that everything has now come undone: realigned and re-made by forces beyond our control, and yet, of our own making. That significant futurity which was once the sine qua non of a rational modernity – the self-confident assurance that things can only get better and never worse – has fallen to the wayside of our collective memory, useful now only for the purposes of Hallmark greeting cards. As usual, we suffer from a failure of imagination, wherein the only facts worth knowing become unspeakable, verboten vulgarities never to be uttered out-loud in polite company. What accounts for this silence? While we may increasingly feel that something is amiss in the world, this experience is not authorised or legitimated by the propositions of commercial media or conventional thought. What are the social consequences of this gap between the corporeal experience of global warming and its public representation? Can such affectual experience be mined as a means to advocate social change? In Canadian and American commercial media, discussion of “global warming” is still largely absent (Ungar; Weingart, Engels and Pansegrau). When the hurricanes Katrina and Rita whirled into Level 5 status across the very hot waters of the Gulf of Mexico this Fall, mention of global warming was quickly flicked away as a minor irritant. Such omissions are not surprising, given the political economy of American media. The automobile industry spends US$3 billion out of a total of US$9 billion annual expenditures of all advertising on network television. Not one of these ads is for hybrid cars. It is also our idea of nature that allows us to relegate matters of the environment to the periphery of our concerns. In its more piously Wordsworthian vestiges, nature is deemed as self-evident and unaltered by the ravages of time. It’s this temporal stasis attributed to nature that allows us to absolve ourselves from its fate. Nature, after all, is the non-human. And while the argument that only humans make history – that only humans transform and innovate themselves and their environment and manipulate the dimensions of time – can be recognised as a neat piece of social construction built in the interests of human conquest, we are still reticent to acknowledge nature on its own terms. Val Plumwood has argued that, “if the category of ‘nature’ is seen as phony, if it can only appear when suitably surrounded by scare quotes, [then] we are less likely to be inspired by appeals to nature’s integrity in [it’s defence] ” (3). Somehow, believing in nature slides into an unseemly essentialism or a fetishistic form of love. Perhaps it’s not surprising then that so many people do not feel compelled to come to nature’s defense. Survey research from the United States, published in 2000 and 2003, shows that while 90% of Americans have now heard of global warming and believe it’s an important issue, a much smaller percentage are actually concerned about it (Stamm, Clark and Eblacas; Leiserowitz). Other matters such as employment, the economy and the rising costs of housing take priority over environmental issues. Furthermore, the research finds that while espousing environmental values, only a small percentage of respondents would self-identify as “environmentalist”. While being pro-environment is perceived as “having good character”, having too much of this good character is a bad thing. Still, can’t they feel what’s going on? Certainly here on the coast of British Columbia, where rainforests still run along the ocean’s edge, something has changed. Nothing is quite as ‘temperate’ as it once was. The weather shifts unexpectedly and dramatically, and the summers have become too hot and too dry. Global warming has brought a new atmosphere to the forests, as if under all this unfamiliar dryness and dust a latent extinction is beginning to stir. This current prospect – the death of not just a million species of plant and animal life (Kirby), but of countless human lives – may be redirecting our attention now to the interdependent relation, the fluid interchanges, between human and non-human worlds. This deadly probability may engender a new vitality, new ways of feeling life. “Nature”, as Michel Serres puts it, “is reminding us of its existence” (29). The challenge posed by this recognition prohibits the perception of nature in static terms, as a commodity or as handy oubliette for societal debris. In so doing, feeling the life of nature allows consideration of the ways in which nature and human culture have long been wedded to one another, not just in terms of the semiotic operations of a binarism, but as a complex and reciprocal project of interdependent life. Recognition of the interdependence of human and non-human life may also entail a particular affectual sensibility – a means of feeling life as it resonates against our skin and fills our senses. In this moment, “everything that is, resounds”. Here, “the sense and recognisability of things … do not lie in conceptual categories in which we mentally place them, but in their positions and orientations which our postures address” (Lingus 59). It’s not a question then of what nature means to us, but does nature do with us? How does it make us feel? Emotion has remained discursively submerged in discussions of climate change, not only because the stakes are such that only the scientists, with their particular authority and legitimacy, are afforded a voice, but also because it threatens the legitimacy of a formal rationalist representation of nature which excludes the non-human from the purview of ethical consideration. An affectual relationship to the natural world does have its difficulties. “Feeling nature” is based upon some sort of understanding with it, a form of competency, of ‘knowing your way around’. Such knowledges are often bound by class: the privileged remit of the romantic individual in search of an authentic experience, or the uncomfortable locale of hard and often violent labour. Still, it is in feeling the shrinking of life into the shadows of an uncommon heat that we may use this sentience to good effect. In his book The Natural Contract, Michel Serres argues that, “through exclusively social contracts, we have abandoned the bond that connects us to the world. … What language do the things of the world speak that we might come to an understanding of them contractually? … In fact, the Earth speaks to us in terms of forces, bonds and interactions … each of the partners in symbiosis thus owes … life to the other, on pain of death” (39). Long ago, when we were young, many of us made good money working in the coastal forest of British Columbia – either cutting it or milling it or planting it. I was alone there once for 6 weeks and was haunted daily by a raven who would track my movements through the trees, muttering incantations and clicks. By the time I walked out of the woods I was nearly speechless and it took me weeks to recover the easy cultural behaviour that came so naturally before. A friend of mine once had the job of getting rid of the young poplar and alder trees that colonise the logging slash. His task was to “cut and squirt”: to slash the trees with a machete and squirt poison inside the cut. Maybe it was a bad case of anthropomorphism, or maybe it was the drugs, but to this day, he swears he could hear the trees scream. References Kirby, Alex. “Climate Risk to Million Species.” BBC News Online, U.K. Edition, 7 Jan. 2004. Leiserowitz, A. American Opinions on Global Warming: Project Results. Eugene: U of Oregon, 2003. Lingus, Alphonso. The Imperitive. Bloomington: Indiana UP, 1998. Plumwood, Val. “Nature as Agency and the Prospects for a Progressive Naturalism.” Capitalism, Nature, Socialism 4 (2001): 3-32. Serres, Michel. The Natural Contract. (Trans. E. MacArthur and W. Paulson), Ann Arbor: Michigan UP, 1995. Stamm, K.R., F. Clark and P.R. Eblacas. “Mass Communication and Public Understanding of Environmental Problems: The Case of Global Warming.” Public Understanding of Science 9 (2000): 219-37. Ungar, S. “Is Strange Weather in the Air?: A Study of U.S. National News Coverage of Extreme Weather Events.” Climatic Change 41 (1999): 133-50. Weingart, P.A., A. Engels and P. Pansegrau. “Risks of Communication: Discourses on Climate Change in Science, Politics and the Mass Media.” Public Understanding of Science 9 (2000): 261-83. Citation reference for this article MLA Style Seaton, Beth. "Feeling the Heat." M/C Journal 8.6 (2005). echo date('d M. Y'); ? 〉 〈 http://journal.media-culture.org.au/0512/08-seaton.php 〉 . APA Style Seaton, B. (Dec. 2005) "Feeling the Heat," M/C Journal, 8(6). Retrieved echo date('d M. Y'); ? 〉 from 〈 http://journal.media-culture.org.au/0512/08-seaton.php 〉 .
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  • 9
    Online Resource
    Online Resource
    Queensland University of Technology ; 2002
    In:  M/C Journal Vol. 5, No. 1 ( 2002-03-01)
    In: M/C Journal, Queensland University of Technology, Vol. 5, No. 1 ( 2002-03-01)
    Abstract: Every now and then we read an article that encapsulates a particular aspect of some cultural phenomenon, and becomes definitive—an article that is referred to often by many in subsequent years. This is not that article, but it comes close. It certainly has the content, and its method of delivery is neither pretentious nor patronising. This article about evoking (terror) fear in film scores—a "how" and "why" pocket manual—is revealing, educational and thorough. It is obvious the author has had first-hand experience in evoking terror through the use of sound in film and the examples given are uncomplicated and credible. The author's grasp of the fundamental premise that "sounds are more frightening than visual images" underscores the entire approach to creating terror in film music. The explanations of this psychological phenomenon, in terms such as "we feel sound in our bones, making it difficult to distance ourselves from them", are perceptive and enlightening. The author begins by looking at the psychological, emotional and physiological nature of fear and our reactions to sound and visual stimuli—in particular the brain mechanisms involved with fear responses. Here, the choice of the word "confusion", used to describe the effect of the lack of literal connection between visual and auditory sources, is perhaps not the most appropriate—"bewilderment" might make more sense in this context. The author then points out that fear is usually associated with unfamiliar circumstances and therefore it is difficult to express fear using conventional music structures. Apart from the traditional use of leitmotiv, where a repeated musical theme becomes associated with a terrifying character, the most effective way to induce fear is by use of sound itself—by variation of what the author calls secondary or non-culturally derived characteristics such as pace, loudness, timbre and pitch height. Our evolutionary fear of certain sounds, such as low-pitched sounds indicating aggression or high-pitched screeches indicating alarm-calls, has been with us for thousands of years. Today, while we are essentially free of the naturally occurring circumstances that would invoke fear such as the likelihood of attack from wild animals or exposure to the elements, we actively seek a group experience of fear to cement our group solidarity and social cohesion. The fundamental premise behind fear—unfamiliarity—is demonstrated by reference to a wide diversity of circumstances. But a problem arises with today's proliferation of film and television entertainment, a problem that is not addressed completely here. The task of writing successful film music becomes increasingly difficult as fear-inducing sounds become more familiar and what were once effective musical devices lose their punch. This highlights a continuing problem for the film music composer working to induce fear as distinct from merely providing appropriate music—how to avoid familiarity. At least knowing what is already familiar and having a broad understanding of musical techniques gives a strong foundation towards developing an individual and effective style. Citation reference for this article MLA Style Freeman, Peter. "Familiarity breeds Contentment: A Review of "Evoking Terror in Film Scores"" M/C: A Journal of Media and Culture 5.1 (2002). [your date of access] 〈 http://www.media-culture.org.au/0203/evokingreview.php 〉 . Chicago Style Freeman, Peter, "Familiarity breeds Contentment: A Review of "Evoking Terror in Film Scores"" M/C: A Journal of Media and Culture 5, no. 1 (2002), 〈 http://www.media-culture.org.au/0203/evokingreview.php 〉 ([your date of access]). APA Style Freeman, Peter. (2002) Familiarity breeds Contentment: A Review of "Evoking Terror in Film Scores". M/C: A Journal of Media and Culture 5(1). 〈 http://www.media-culture.org.au/0203/evokingreview.php 〉 ([your date of access]).
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    Publisher: Queensland University of Technology
    Publication Date: 2002
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    Queensland University of Technology ; 2008
    In:  M/C Journal Vol. 11, No. 4 ( 2008-06-24)
    In: M/C Journal, Queensland University of Technology, Vol. 11, No. 4 ( 2008-06-24)
    Abstract: Introduction: about M/C Journal M/C Journal was created in 1998 as a student project for an Internet studies honours course, taught by David Marshall, in the then English Department of The University of Queensland (UQ), Australia. Its stated goal was to become an internationally significant media and cultural studies journal that was created in and for the Web, that was dedicated to the principles of open access to scholarly work, and that would, moreover, foster a spirit of public intellectualism by providing a “crossover […] between the popular and the academic.” It was also, from the outset, dedicated to the principles of complete open access. Despite numerous funding and institutional support crises, its parent organisation M/C – Media and Culture (M/C) has remained committed to providing free access to online scholarship and has never considered charging either for access or submission. The journal is now in its eleventh year of uninterrupted publication, not having succumbed to the five-year “arc of enthusiasm” noted by Walt Crawford in his 2002 study of extant e-journals. It is also one of very few purely online, peer-reviewed open-access journals that is government accredited, which I will soon explain more fully. M/C’s core editorial and administrative team now comprises a mixture of full-time academic staff, postgraduates, and creative industries practitioners from a number of universities and institutions. M/C as a publishing organisation has, over this time, continued to evolve and extend the scope of its publishing interests. Indeed, M/C now has four subsidiary publications: M/C Journal; M/C Reviews, launched only months after the journal; the M/Cyclopedia, a wiki focussing on new media issues, launched in 2005; and M/C Dialogue, which publishes interviews with prominent figures in media and culture and which was launched in 2006. The launch of the M/C wiki came soon after the journal’s institutional shift from UQ to the Creative Industries Faculty at the Queensland University of Technology (QUT). In this paper, however, I’m concerned principally with M/C Journal—the original core of the M/C organisation—and the way in which its pursuit of three overriding goals—academic legitimacy, open access, and public intellectualism—continues to sit uneasily in the current Australian academic research environment.   E-publication vs P-publication: online scholarship in the 1990s M/C Journal was born at the height of the 1990s debate over the validity and potential longevity of online scholarship, a debate that was in evidence in Australia in the early ’90s. In 1993, the Australian Academy of the Humanities, supported by the Australian government, organised a conference on scholarly electronic publishing, which led to the development of the National Scholarly Communications Forum (NSCF), a peak body whose aim is to “disseminate information changes to the context and structures of scholarly communication in Australia and to make recommendations on what a broad spectrum of participants see as the best developmental policies” (“National”). Certainly, this speaks to the investment the Australian government and the learned Academies had, and continue to have, in investigating and developing new modes of scholarly communication. The 1993 conference and its published proceedings are more interested in the idea of the electronic library—in the idea of electronic or online editions, and repositories, archives, and databases that store digital copies of previously published scholarship—than in open-access scholarly publishing itself. However, even here we can detect a certain ambivalence about the effects online scholarship might have on the quality of scholarship more broadly. As Stuart Macintyre notes in his paper, although he sees the “electronic library” as a “partial remedy” to the problems facing academic scholarship at the time, he still has reservations: My conclusion, then, proceeds from the conviction that the impediments to cultural and intellectual life are less to do with the provision of information than with the circumstances of its creation. In the social sciences and the humanities we are encouraging too many academics to produce too many superfluous or artificial publications at the expense of genuinely creative scholarship. From this argument two readings of the advent of the electronic library are possible, one optimistic and the other pessimistic. The optimistic conclusion is that the electronic library will satisfy information storage requirements more cheaply, more efficiently and with far less damage to trees. The pessimistic conclusion is that for precisely these reasons it will encourage more of the same. (178) As Macintyre’s quote exemplifies, like many debates over new media at the time, the debate over online scholarship was in many respects a polarised one between technophiles and technophobes, or perhaps, less dramatically, between early adopters and conservatives. On the one hand, there were those, such as Stevan Harnad, Rob Kling, and Lisa Covi, who in the mid-1990s began to champion the potential of the Web to liberate scholarly discourse. From the advocates’ perspective, online academic journals could not only speed up the often tediously slow process of scholarly publishing, they could open academic work up to a much larger, more international audience. And for free. Resistance to this liberatory view of online scholarship was focussed around the same three principles—speed, cost, and access—but with a decidedly more negative inflection. Sceptics acknowledged that the process of peer-review, editing, and publication in print journals may well take years, but maintained that this process was a known quantity, producing a known quality. ‘Speed’ carried with it the negative connotations of ‘fast’ (‘fast scholarship’ sounded a bit like ‘fast food’) and ‘free’ the negative connotations of ‘cheap’. As for ‘access’, this raised the thorny problem of the desired academic audience, and this hesitation over speaking in a forum directly accessible to the public—a hesitation often left unaddressed in the literature—I will later discuss in more depth. At base, however, what critics of online scholarship were questioning was the legitimacy and integrity of the medium itself. As Edward J. Valauskas explains in his 1997 article on the evolution of the open-access online journal First Monday, the principle underpinning the publication of academic work—either in print or online—is “decidedly not about communication per se, but about validation and acceptance, so that a given idea expressed in a paper is legitimised by its publication” (Valauskas). Proponents of online scholarship found themselves having to counter an entrenched attitude within the conservative world of academic publishing that electronic texts were not quite publications. Writing in 1999, Rod Heimpel suggests a subversive, metaphorical strategy—complementing Harnad’s seminal 1994 “subversive proposal” for electronic journals—to promote the legitimacy of electronic texts. Heimpel states that what is needed is a “jeu de langage” that undercuts the dominant publication principle: “our task,” he writes, “is to legitimate the metaphor: WEBPAGES ARE PUBLICATIONS” (16). Simplistic though Heimpel’s call-to-action may seem, it highlights a radicalisation of the online medium by the conservative print-based world of academic publishing. To compensate for this radicalisation, Harnad, Heimpel, and Valauskas, among many others, can be seen to espouse a “same-but-different” approach in order to establish the legitimacy of online scholarship. This is particularly true in relation to the process that lies at the very heart of academic scholarship, that forms its ground, and that guarantees its rigour and its validity: peer review. Indeed, in these early debates over the legitimacy of online scholarship, peer review was the major sticking-point (Archer et al 10–11), and in 1996, Harnad attempts to set the record straight. “There are no essential differences between paper and electronic media with respect to peer review,” he states, before going on to promote the virtues of electronic peer review: “All in all, implementing the traditional peer review system purely electronically is not only eminently possible, but is likely to turn out to be optimal, with even paper journal editors preferring to conduct refereeing in the electronic medium” (Harnad, “Implementing” 112). Yet, despite these assurances, the 1990s witnessed a continued uncertainty about the legitimacy of online scholarship, for as Rob Kling and Lisa Covi found in their 1995 study, Today, many scholars are confused about the formats and intellectual quality of e-journals. In extreme cases, they feel that e-journals must be of lower intellectual quality than p-journals, because they sense something insubstantial and potentially transient—ghostly, superficial, unreal, and thus untrustworthy—in electronic media. In practice, some refereed e-journals publish high quality articles, but they are not well known by their existential critics. (266) The relationship of M/C Journal to its then host institution, UQ, in the late 1990s and early 2000s corresponds roughly with this dialectic. Despite the fact that the research and teaching interests of at least one academic in the Department of English (now the School of English, Media Studies, and Art History) enabled M/C Journal to be established, the journal was never fully accepted at a school or an institutional level. The journal’s history in its host school at UQ was characterised by continual technological and ideological battles—technological battles over access to server space and to e-mail and ideological battles over whether the journal “counted.” For instance, for a period of time, the journal’s host school at UQ refused to acknowledge its staff’s publications in M/C Journal as legitimate academic publications, despite the fact that M/C Journal had been listed for a number of years in the Australian Government’s register of peer-reviewed academic journals. Not only did this mean authors could not claim an article in M/C Journal as a peer-reviewed publication as they had been able to in previous years, but it also meant the school could not claim the government funding that would have been attached to that publication. Although it could be argued that this was more a departmental concern about staff publishing in an “in-house” journal, this stricture was not placed upon publishing in the department’s other in-house print-based journals. This restriction was admittedly short-lived, and academics in the School of English, Media Studies, and Art History at UQ now freely claim their articles in M/C Journal as legitimate publications to be listed in the Australian Government’s Higher Education Research Data Collection (HERDC), which determines how the Government allocates research income to institutions. Indeed, this article is a case in point. However, M/C’s 2004 shift from UQ to QUT—from a traditional Arts faculty to a Creative Industries faculty—was prompted by what the editorial staff of M/C Journal considered to be a continued lack of support for and lack of understanding about online scholarship in the relatively conservative research environment of UQ. I do not mean to say that this is the case for all open-access journals in the humanities or even for all open-access humanities journals in Australia. Australian Humanities Review, which began publication in 1996, and is based at the Australian National University (ANU), for instance, may have a very different institutional history. Rather, I wish to draw out the ways in which the history of M/C Journal appears to depict the ambivalence inherent in debates over open access research and to describe the ways in which it must adapt to respond to current and future debates.   The era of open access: the current research landscape and the future of online journals Despite this continued scepticism, however, in general the current debate around online scholarship is a very different one from that of the 1990s. The ‘serials crisis’ that has been plaguing university libraries for most of the last decade is expected only to worsen, and this, in turn, has made free, open-access online journals much more desirable (see Awre, and Edwards and Shulenburger). Their credibility has also been enhanced by such movements as the 2002 Budapest Open Access Initiative (BOAI), which proposed the formation of new journals that—much like M/C Journal—will no longer invoke copyright to restrict access to and use of the material they publish. Instead they will use copyright and other tools to ensure permanent open access to all the articles they publish. Because price is a barrier to access, these new journals will not charge subscription or access fees, and will turn to other methods for covering their expenses. (Budapest) The open access movement—headed by Peter Suber, and reinforced by Lawrence Lessig’s Creative Commons Organization, groundbreaking open-access repositories such as the Public Library of Science (PLoS), advocacy groups such as the Scholarly Publishing and Academic Resources Coalition (SPARC), and resources such as the Directory of Open Access Journals (DOAJ) and Charles W. Bailey’s Open Access Bibliography—has provided online journals like M/C Journal with a new raison d’être. As Stephen Pinfield explains, The subscription-based publishing paradigm is now being questioned by an increasing number of stakeholders in universities who believe it does not give them what they want. An alternative paradigm, open access, is beginning to emerge as a serious possibility. The two ‘roads’ to open access, open-access journal publishing and self-archiving on open-access repositories, are now being seen by some as possible ways of better addressing the wants of stakeholders in universities. Open access does appear to create significant possibilities: maximizing the impact potential of research papers (making them available to the widest possible audience), achieving greater affordability for institutions (creating a competitive market in which only the essentials of publishing are paid for), and lowering access barriers for the research community (in which potentially all of the literature is freely available). (310) As a result of these developments, the research directors of universities that have traditionally privileged print publications, and may well have viewed online scholarship with extreme scepticism up until a few years ago, now see open-access as the way forward. Pinfield in fact links the open access movement with the UK Research Assessment Exercises (RAEs), arguing that in the current climate universities are increasingly seeking “the rapid and wide dissemination of content” (308). Similarly, in the Australian context, Roslyn Petelin reports that the Group of Eight Australian research-led universities released a statement in 2004 that “confirmed their ‘commitment to open access initiatives that will enhance global access to scholarly information.’ The statement advocates ‘timely, cost-effective dissemination of the highest quality scholarly information’” (Petelin 120). The fact that an Australian research assessment exercise—the Excellence in Research for Australia (or ERA)—has been in development for a number of years and will be implemented in 2009 is unlikely to be mere coincidence.   Early career academics and the (continuing) perils of publishing online Given these developments—the establishment of the BOAI, support for open-access initiatives from chronically under-funded libraries, a changing research focus at the institutional level away from print-based journals, and evidence that researchers do not discriminate over which medium they use to do their research (Thomson ISI 6)—it would seem that open-access journals like M/C Journal will soon enjoy a stamp of legitimacy equal to that of print-based journals, indeed that they will have their day. Or will they? All “stakeholders” have now agreed that open-access jo urnals are cheap, fast, and quantitatively sound, and that, in this era of economic rationalism, these are good things. But does the traditional scepticism over what constitutes a “real” scholarly text and “real” academic work continue to hold sway? I would argue that the answer to this question is still, to a significant degree, yes, and particularly in the case of open-access journals in the humanities like M/C Journal. According to Petelin, while the developments of the last decade have led to “a much broader acceptance of electronic publication in the sciences […], print is still paramount in the humanities arena” (121). Moreover, while Thomson ISI’s statistics show that academics are not afraid to cite articles in open-access journals, they do not indicate whether those same academics would be willing to publish their work in open-access journals. Writing in 2000, Raymond Siemens maintained that, despite the benefits of the electronic medium, “there is a reluctance—among the same group that makes use of electronically-based academic resources and participates in electronically-facilitated exchanges—to publish in refereed electronic outlets or make their scholarship available electronically in other ways” (2). Moreover—and all studies into online scholarship agree on this point—the authors of articles in open-access journals are, more often than not, comparatively young (see Parks 9–10 and Rowlands et al 264, for example). This is perhaps unsurprising, considering that one of the main drivers in the Australian tertiary sector—as in all sectors—is the need to “utilise” new media technologies in all areas of teaching, research, and administration. Most often, it is new, early career academics to whom it falls (in that it is written into their contract) to teach technology-intensive courses: to administer distance-learning courses and to develop flexible-delivery methods within internally taught courses. However, the fact that established, mid- to late-career academics in all disciplines are not drawn to publishing in open-access journals in the same way as their early career colleagues (and, as Siemens notes, despite the fact that they themselves use online scholarship), indicates a continuing scepticism over the textual legitimacy of the medium. This apparent generational divide is borne out in a 2005 study into the attitudes of almost 4000 senior researchers across 97 countries towards open-access publishing. The results of this study demonstrated that, while “younger authors were more likely to be positive about the outcomes of OA [Open Access] publishing,” “older respondents were more likely to worry about the quality, for example, that papers will become less concise” (Nicholas, et al 512). And this scepticism has been argued to have serious and tangible consequences for early career academics. When it comes to applying for promotion and tenure, Robert Parks contended in 2002, “the young author has incentive to remain with the extant [print-based] journal. […] Convincing a dean that an article in a [scholarly open-access journal] has the same value as a hard copy journal article will be difficult if not impossible” (9-10). In 2000, an Indiana University study claimed to demonstrate that publishing online in fact adversely affects the chances of achieving promotion and tenure for early career academics. In a mock promotions round, a fictional early career academic’s application for tenure was turned down by fellow staff members as a result of continuing “skeptic[ism] about the quality and effectiveness of online research and teaching” (Kiernan 45). Opinion is divided as to whether this situation has changed in recent years following the exponential growth of open-access publishing. Certainly, the abovementioned 2005 study indicates that most respondants did not see open-access publishing as “radical” or as having no career advantage (Nicholas, et al 507). However, this is tempered by the fact that authors from countries that had a “poor commitment to OA publishing”—notably Australia, North America, and Western Europe—“associated OA with ephemeral publishing, poor archiving and no career advantage” (517). Moreover, as the authors of the study note, “perhaps the biggest finding to emerge from the study is the general ignorance of OA publishing on the part of relatively senior scholarly authors” (515). Yet there are signs that open access or online scholarship is becoming more broadly accepted. In the humanities, the Modern Language Association (MLA) has made decidedly positive policy statements relating to online scholarship over the past three years, indicating a clearer acceptance of online scholarship. In 2003, the MLA released a policy statement in support of the electronic journal, which it regards as “a viable and credible mode of scholarly publication” that “represents a particularly important development in the light of recent constraints on university press publication” (“Statement”). Moreover, in 2006, the MLA released their report on evaluating scholarship for tenure and promotion in language and literature departments. Among other recommendations, the report proposes that tenure should not be hampered by biases towards publication in print, and explicitly states that “departments and institutions should recognize the legitimacy of scholarship produced in new media, whether by individuals or in collaboration, and create procedures for evaluating these forms of scholarship” (“Report” 63). However, according to SPARC steering committee member Ray English, despite the growing prestige and impact of a number of open access journals, risks remain for younger, non-tenured researchers considering publishing their research online (“Open Access”). The ongoing nature of the open-access debate reveals the core of the problematic facing open-access journals: that while it is now deemed safe to use online scholarship, it is still not entirely safe to produce it. Furthermore, I would argue that this problematic is even more strongly registered in relation to humanities open-access journals than it is in their counterparts in the sciences. The difference here, I argue, relates to purpose and audience. That is, the intended audience of open-access science journals remains the same as their print equivalents: researchers working within the particular discipline and familiar with disciplinary research discourses in the sciences. For open-access science journals, on the whole, the online medium is simply a way of disseminating knowledge to the same audience more effectively and cheaply. On the other hand, the mission of a number of pioneering humanities open-access journals—such as First Monday, PMC, and M/C Journal—was to use the medium of the Web to open online scholarship up to new audiences, to serve a public-intellectual function. Again, this disciplinary divide is borne out by Nicholas et al’s 2005 study, which found that senior researchers in the humanities, the social sciences, and economics were more sceptical about the quality of open-access publications than those in material science, mathematics, agriculture, biochemistry, biology, and immunology (513–14).   Who’s afraid of the public intellectual? For M/C Journal it is the journal’s public-intellectual focus that defines and constitutes its relevance. In 2004, the Murdoch-owned Australian newspaper published a table ranking the “top ten online political directories” in Australia. M/C Journal appeared on this list, beating both the Liberal Party’s website and also that of the then opposition leader, Mark Latham. Why the Australian—via the traffic monitor Hitwise—categorised M/C Journal as an influential “political directory” is unclear, though it perhaps may relate to the fact the journal promotes itself as “a place of public intellectualism.” Political directory might seem at first a misnomer for a peer-reviewed scholarly journal, but it registers the ambiguity that surrounds M/C Journal. Clearly, then, M/C Journal has some kind of “public” impact beyond academe. The ideal for any academic is, speaking simply, to have an impact (this is, after all, why we teach, why we publish, why we attend conferences), and the most admirable academic is one whose ideas speak beyond the more-often-than-not closed circuits of academic discourse and enter into the public domain. Moreover, perhaps more than ever before, it is institutionally required for academics in the humanities to prove their value by doing public cultural work and documenting that work in their administrative academic portfolios. Yet, if this is the case, why did M/C Journal’s citations in the popular press garner it not cachet, but further questions from its host school at UQ over content and integrity? Again, I would argue, the concept of unrestricted access to scholarly discourse is one the traditional research agenda is not entirely comfortable with, for it raises the dialectics of private and public and inside and outside. Using the online medium to “go public” in a self-aware way—unlike the science model of using open-access journals to continue to speak to a restricted academic audience—in this context, smacks, once more, of cheapness and a lack of scholarly credibility. Further, given the relative youth of those producing online scholarship, claims to public intellectual status, in this same Australian academic context, might well also be attended with cynicism. In the Australian context, the public intellectual is a figure who inhabits the print world or the airwaves. Meaghan Morris and Iain McCalman claim that this media construction of the public intellectual in Australia has solidified into what they term the “icon” of the public intellectual, and when academics, journalists, or media personalities talk about public intellectuals the same names invariably keep cropping up. These are names such as Inga Clendinnen, Robert Manne, Henry Reynolds, Geoffrey Blainey, Helen Garner, Humphrey McQueen, and Keith Windschuttle to name only a few. Big-name people making big stands on the same “big issues” that define and are defined by public intellectualism in Australia—issues such as elites and elitism (intellectual versus sporting); multiculturalism, race, and immigration; feminism; culture wars; history wars; indigenous issues; the generational divide; and, finally in this inexhaustive list, the media, its lack of independence, and its right-wing bias. In the last few years, the humanities has seen published at least four book-length studies on the future of public intellectualism (see, for example, Carter, Collini, Fuller, and Furedi). However, in each of these works, the Internet or new media figure either barely or not at all. In a 2003 essay, Patrick Brantlinger does investigate the impact of computing technologies (again, making only passing reference to the Internet) upon “professors and intellectuals,” but his fear of computers in the academy is almost palpable: “Intellectuals may have retreated into the academy, but the academy itself is being rapidly transformed into an electronically wired ‘iron cage,’ increasingly staffed not by intellectuals or professors, but by computers and their satraps” (136). The same, but in reverse, can be said of research in new media—the term “public intellectualism” seems to be of little interest to Internet studies scholars. Research in new media inevitably notes the technological transformations going on within the public sphere, but rarely examines what sort of “intellectual” practices might be going on within new media. In the Australian context, in particular, I would argue that much of this is due to the generational debate surrounding public intellectualism—that is, the question over who can, and at what age can they begin to, call themselves a public intellectual—along with the debate over what, in fact, constitutes public cultural work.   Changing the culture of scepticism The similarities between academic anxieties over public intellectual work and over online scholarship I believe are marked, and it is this combination that places M/C Journal in an ambiguous position in relation to dominant discourses of academic legitimacy. Moreover, the continued resistance in academe to recognising both the value of producing online scholarship and public intellectualism registers the double-bind facing early career academics. While these academics are more than ever before institutionally bound to demonstrate public cultural work and to use new media technologies, the traditional textual notions of legitimate academic work that continue to pervade the research agenda of the traditionalist research universities militate against this. M/C Journal continues to operate within this zone of ambivalence, but it is also seeking proactive ways to change this prevailing culture of scepticism in relation to open-access e-journals in the humanities. The announcement of the Australian government’s ERA initiative to measure research quality in Australia has also prompted M/C Journal to seek new ways to make visible the quality of research it publishes. Although, as I have explained, research assessment exercises tend to bring with them reinvigorated discussions about the place of open access scholarship, they also bring about new criteria by which publications are assessed. Prior to the ERA, the only criterion for government accreditation was peer-review; a documentable peer-review process would allow a journal to be placed on the Australian Government’s (now defunct) register of peer-reviewed academic journals. Publishing in a journal on this list would allow Australian authors to claim publication “points” for their articles and this, in turn, would translate into funding for their institution. Since the announcement of the ERA, this register has been replaced by a tiered ranking system for journals, which is currently undergoing a process of consultation in the Australian higher education sector. In the draft list of ranked journals (some 20000 in all), released two months ago, M/C Journal is listed as a “B” journal, two ranks below the top “A*” rank and one rank above the lowest “C” rank. It shares this provisional rank with two other Australian open-access humanities journals, Australian Humanities Review and Borderlands. First Monday has been given a ranking of “A,” and PMC does not appear in the list, along with most of the peer-reviewed open-access humanities journals listed in the DOAJ. With the announcement of the ERA and the tiered ranking system, peer-review is no longer the sole determinant of a journal’s academic status. Under the old system, all journals on the government register were treated equally. Under the new, tiered system, an article published in an “A*” journal will be worth more—in points and funding—than an article in a “B” journal. Concerns about this shift to tier rankings are widespread in the humanities, and are evident in Guy Redden’s article for this issue and in the discussion forum of the Cultural Studies Association of Australia (CSAA) in early July 2008. Many of those who posted to the CSAA list expressed concern that these rankings will negatively affect emerging journals, specialist journals, or online journals, favouring instead established, generalist, and broadly print-based journals. Although M/C Journal’s international focus, reputation, and research base means it is well placed to weather any national fall-out from the rankings, these changes have prompted the journal to reconsider its publication strategies and to implement new processes for tracking peer review and establishing its quality. M/C has established, and will continue to establish, research projects and new publications (for example, M/C Dialogue) that examine the relationships between new media and public intellectualism as well as implementing new processes that foreground its public-intellectual focus while protecting the integrity of the journal’s peer-review process. One of these new developments is M/C Journal’s shift to the online journal management system Open Jour nal Systems (OJS). Many open-access journals in the sciences have turned to commercial, third-party web-based manuscript submission and peer-review tracking systems in order to make the peer-review process faster, more manageable, and, importantly, more transparent. Some journals, such as the Journal of Medical Internet Research (JMIR), have established their own online submission systems that promote open-access initiatives through creative commons licensing. However, many, if not most, open-access journals that employ web-based manuscript systems have passed the cost of creating or purchasing this infrastructure on to authors by charging manuscript “processing fees.” JMIR, for instance, charges authors US $90 per article submission, and US $350 for a “fast-tracked” submission. Moreover, in the majority of cases, open-access journals that use these systems use them in order to create archivable PDF documents that recreate the “look and feel” of a printed journal in an online environment. By contrast, OJS is an open-source journal management and publishing system created and made freely available by the Public Knowledge Project—a SPARC-endorsed research initiative funded by the Canadian government and based at the University of British Columbia and Simon Fraser University. M/C Journal’s aim is to employ OJS software to build a fully integrated manuscript submission, reviewing, and publication system that promotes efficiency and transparency, but speaks more specifically to the concerns of an open-access web-based humanities e-journal. (First Monday, for instance, moved to OJS in late 2007.) In particular, M/C Journal is working to create a system that focuses on multimedia and hypertextual publication and that does not assume PDF as a default article format; that promotes open-access initiatives by incorporating creative commons licensing and by ensuring submission and access to articles is completely without cost to the user; and that further fosters a spirit of public intellectualism not only through an increasingly transparent and interactive peer-review process, but also through enabling public commentary on articles and issues post-publication. This tenth anniversary issue on the topic of ‘publish’ is M/C Journal’s first issue to be published through the OJS system. Whether these strategies will have any discernible effect on M/C Journal’s national standing will not be clear for some time yet. However, by continuing to interrogate the discourses of academic legitimacy that surround the production, consumption, and accreditation of online scholarship, M/C Journal hopes to carve out a new space for academic discourse that maintains the principles of academic rigour and can immediately be recognised as “legitimate” scholarly work, but does not neutralise the online medium’s potential for public cultural work.   Acknowledgement The author would like to acknowledge the reviewers of this article for their valuable suggestions.   References Archer, Keith, et al. Scholarly Electronic Publishing in the Humanities and Social Sciences in Canada: A Study of the Transformation of Knowledge Communication. 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    Type of Medium: Online Resource
    ISSN: 1441-2616
    RVK:
    Language: Unknown
    Publisher: Queensland University of Technology
    Publication Date: 2008
    detail.hit.zdb_id: 2018737-3
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