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  • Modern Language Association (MLA)  (11)
  • Comparative Literature - General and Comparative Literary Studies  (11)
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  • Modern Language Association (MLA)  (11)
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  • Comparative Literature - General and Comparative Literary Studies  (11)
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  • 1
    Online Resource
    Online Resource
    Modern Language Association (MLA) ; 2012
    In:  PMLA/Publications of the Modern Language Association of America Vol. 127, No. 4 ( 2012-10), p. 963-967
    In: PMLA/Publications of the Modern Language Association of America, Modern Language Association (MLA), Vol. 127, No. 4 ( 2012-10), p. 963-967
    Abstract: Whenever i have occasion to pause in the course of my chock-full schedule as a professor of english and comparative literature to consider the nature of the work I do beyond research and classroom teaching, journal refereeing is not at the top of my list of things that fill my day or fulfill me. Beyond research and teaching, my efforts in assisting students, friends, and colleagues as they attend to their own research and teaching usually take priority over journal refereeing. I suspect this is true for many of us—except, of course, for journal editors. In the academy, when we scholar-teachers are not doing scholarship and teaching, we are likely shaping the conditions that allow others to do research, teach, and learn.
    Type of Medium: Online Resource
    ISSN: 0030-8129 , 1938-1530
    RVK:
    Language: English
    Publisher: Modern Language Association (MLA)
    Publication Date: 2012
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  • 2
    Online Resource
    Online Resource
    Modern Language Association (MLA) ; 1972
    In:  PMLA/Publications of the Modern Language Association of America Vol. 87, No. 3 ( 1972-05), p. 417-423
    In: PMLA/Publications of the Modern Language Association of America, Modern Language Association (MLA), Vol. 87, No. 3 ( 1972-05), p. 417-423
    Abstract: Much of the detail in Defoe's Journal of the Plague Year is derived from historical sources, but the focus of the book is on the internal conflicts of the narrator. This focus is achieved by several means: (1) H.F. structures his account around! s repentance of the decision to remain in London; (2) he frequently comments on his not entirely successful attempts to comprehend the nature of morality in a time of plague; (3) he uses many biblical references to suggest spiritual interpretations of physical reality. Instead of directing the spiritual meanings of his narrative primarily outward toward the reader for a didactic purpose, Defoe used these meanings to create a psychologically complex and interesting central character. The morally disorienting forces of the plague expose the tensions within the narrator, and we see his conflicts and mounting anxiety. This focus on the narrator makes A Journal of the Plague Year something more like a novel than like either history or the seventeenth-century pious writings that lie in its background.
    Type of Medium: Online Resource
    ISSN: 0030-8129 , 1938-1530
    RVK:
    Language: English
    Publisher: Modern Language Association (MLA)
    Publication Date: 1972
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  • 3
    Online Resource
    Online Resource
    Modern Language Association (MLA) ; 1958
    In:  PMLA/Publications of the Modern Language Association of America Vol. 73, No. 3 ( 1958-06), p. 237-250
    In: PMLA/Publications of the Modern Language Association of America, Modern Language Association (MLA), Vol. 73, No. 3 ( 1958-06), p. 237-250
    Abstract: In the experimental period following the “Divinity School Address” Emerson worked out a dialectic in terms of myth as a way of combating skepticism with faith, and throughout his subsequent career, notably in “Song of Nature” and in the prose “Fate” and English Traits , he gave increasing scope to the mythic vision of man's cosmic and historical experience. In the verse of “The Skeptic,” written in 1842, he settled the question of sectarian religion in favor of disillusion and skepticism. But in a series of Journal entries from 1843 to 1845, in the dialectic confrontation of opposites—science and religion, skepticism and faith, evolution and emanation—he accepted skeptical science together with the religious impulse, but lifted both to a new level of occult insight and symbolically clairvoyant fable.
    Type of Medium: Online Resource
    ISSN: 0030-8129 , 1938-1530
    RVK:
    Language: English
    Publisher: Modern Language Association (MLA)
    Publication Date: 1958
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  • 4
    Online Resource
    Online Resource
    Modern Language Association (MLA) ; 2010
    In:  PMLA/Publications of the Modern Language Association of America Vol. 125, No. 2 ( 2010-03), p. 273-282
    In: PMLA/Publications of the Modern Language Association of America, Modern Language Association (MLA), Vol. 125, No. 2 ( 2010-03), p. 273-282
    Abstract: nearer than breathing, closer than hands and feet —George Morrison, “The Reawakening of Mysticism” Ecological criticism and queer theory seem incompatible, but if they met, there would be a fantastic explosion. How shall we accomplish this perverse, Frankensteinian meme splice? I'll propose some hypothetical methods and frameworks for a field that doesn't quite exist—queer ecology. (The pathbreaking work of Catriona Sandilands, Greta Gaard, and the journal Undercurrents must be acknowledged here.) This exercise in hubris is bound to rattle nerves and raise hackles, but please bear with me on this test flight. Start with the basics. Let's not create this field by comparing literary-critical apples and oranges. Let's do it the hard way, up from foundations (or unfoundations). Let's do it in the name of ecology itself, which demands intimacies with other beings that queer theory also demands, in another key. Let's do it because our era requires it—we are losing touch with a fantasy Nature that never really existed (I capitalize Nature to make it look less natural), while we actively and passively destroy life-forms inhabiting and constituting the biosphere, in Earth's sixth mass extinction event. Giving up a fantasy is even harder than giving up a reality.
    Type of Medium: Online Resource
    ISSN: 0030-8129 , 1938-1530
    RVK:
    Language: English
    Publisher: Modern Language Association (MLA)
    Publication Date: 2010
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  • 5
    Online Resource
    Online Resource
    Modern Language Association (MLA) ; 1949
    In:  PMLA/Publications of the Modern Language Association of America Vol. 64, No. 1 ( 1949-03), p. 40-58
    In: PMLA/Publications of the Modern Language Association of America, Modern Language Association (MLA), Vol. 64, No. 1 ( 1949-03), p. 40-58
    Abstract: Lady Gregory recorded in her journal in 1925 that Yeats, scorning what he believed to be excessive praise of certain nineteenth and twentieth century poets, said, “These critics ought to think more of the writing. They have given up God, they shouldn't give up perfection.” “Well”, Lady Gregory added, “he practises what he preaches; is working over those old poems as if for a competition for eternity.” 1 Various critics have noted the results of Yeats's competition for eternity in his repeated and elaborate revisions of his early poems; but it has not been demonstrated that he continued to the end of his life to revise almost all his work, new poems as well as old, for successive printings, nor has any study been made of the nature and purposes of Yeats's revisions of the great poems of his last thirty years.
    Type of Medium: Online Resource
    ISSN: 0030-8129 , 1938-1530
    RVK:
    Language: English
    Publisher: Modern Language Association (MLA)
    Publication Date: 1949
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  • 6
    Online Resource
    Online Resource
    Modern Language Association (MLA) ; 1977
    In:  PMLA/Publications of the Modern Language Association of America Vol. 92, No. 2 ( 1977-03), p. 241-252
    In: PMLA/Publications of the Modern Language Association of America, Modern Language Association (MLA), Vol. 92, No. 2 ( 1977-03), p. 241-252
    Abstract: During 1721, when a violent plague raged around Marseilles, concern in England focused not so much on the nature of the disease as on problems of civil order, particularly among the London poor. But in his Journal of the Plague Year (1722), an account of the plague of 1665, Defoe’s compassion for the poor extended to a sympathetic account of their spirit of rebellion. Defoe’s work compares the sufferings of the past and the potential agonies of a new plague, but reflects also the mental despair caused by the bursting of the South Sea Bubble during 1721. Yet Defoe’s fictional account celebrates the past and future triumph of London through the compassion of its citizens. In making history as much prophecy as a reflection of the past, Defoe also created the first realistic fiction with a narrator sympathetic to both victim and survivor, common sufferers trapped by forces beyond human control.
    Type of Medium: Online Resource
    ISSN: 0030-8129 , 1938-1530
    RVK:
    Language: English
    Publisher: Modern Language Association (MLA)
    Publication Date: 1977
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  • 7
    Online Resource
    Online Resource
    Modern Language Association (MLA) ; 1976
    In:  PMLA/Publications of the Modern Language Association of America Vol. 91, No. 2 ( 1976-03), p. 206-222
    In: PMLA/Publications of the Modern Language Association of America, Modern Language Association (MLA), Vol. 91, No. 2 ( 1976-03), p. 206-222
    Abstract: Wallace Stevens noted in his journal that while aphorisms are never believed for very long they help us make brief, intensely felt discoveries about ourselves; there he made a connection between his love of aphoristic expression and his theory of human perception of reality as a perception of fragments, never the whole. Exploring the nature and variety of his aphorisms as a manifestation of this concept is important to the understanding of his poems. The tendency to experience life as fragments is, on the one hand, a centripetal tendency akin to aphoristic expression, since in each case one momentarily pulls experience into a self-contained unit. But such moments invariably give rise to a centrifugal tendency, an encompassing of the plenitude of experience in all its contradictory fullness. The juxtaposition of these opposing tendencies lies at the heart of Stevens' aphoristic technique and of the tension in much of his poetry.
    Type of Medium: Online Resource
    ISSN: 0030-8129 , 1938-1530
    RVK:
    Language: English
    Publisher: Modern Language Association (MLA)
    Publication Date: 1976
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  • 8
    Online Resource
    Online Resource
    Modern Language Association (MLA) ; 2018
    In:  PMLA/Publications of the Modern Language Association of America Vol. 133, No. 1 ( 2018-01), p. 88-106
    In: PMLA/Publications of the Modern Language Association of America, Modern Language Association (MLA), Vol. 133, No. 1 ( 2018-01), p. 88-106
    Abstract: In the early nineteenth century, the antiquarian James Savage produced a print edition of John Winthrop's seventeenth-century manuscript journal. This transmedial reproduction illustrates the differing affordances of print and manuscript as vehicles for connecting to the past. Manuscripts offer a tangible link to long-dead people, but manuscripts' rarity encourages their sequestration in archives. In contrast, print editions make historical content more broadly accessible but provide a less direct material link to earlier eras. Print facsimiles of manuscript, such as the reproduction of Winthrop's handwriting included in Savage's edition, seek to embody the best of both media. But print facsimiles' promise of access to manuscript materiality elides their nature as temporal hybrids and their tendency to distort and damage their originals. The way that nineteenth-century antiquarians negotiated manuscript's and print's temporal affordances and juggled the competing prerogatives of past, present, and future makes those antiquarians useful models for understanding the stakes of digitization projects today.
    Type of Medium: Online Resource
    ISSN: 0030-8129 , 1938-1530
    RVK:
    Language: English
    Publisher: Modern Language Association (MLA)
    Publication Date: 2018
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  • 9
    Online Resource
    Online Resource
    Modern Language Association (MLA) ; 1970
    In:  PMLA/Publications of the Modern Language Association of America Vol. 85, No. 2 ( 1970-03), p. 185-195
    In: PMLA/Publications of the Modern Language Association of America, Modern Language Association (MLA), Vol. 85, No. 2 ( 1970-03), p. 185-195
    Abstract: “The American Scholar” (1837) grew organically out of Emerson's thinking about his own vocation after he left the pulpit and began secular lecturing in 1833. The scholar described first in his journal is like Emerson himself at the time, an inactive observer or “Watcher” preparing himself for some still-undefined public service. Later, Emerson developed his ideal figure of “the true scholar” as a writer and teacher who actively guides and inspires mankind, just as he hoped to do when composing his first book, Nature , in 1836. The scholar as Emerson draws him is successively the “intellectual” or “spiritual” man, “the great Thinker” who “thinks for all,” and finally the type of Emerson's Universal Man. As “ Man Thinking ” the scholar is neither a narrow specialist nor the parrot of other men's thoughts; he exemplifies “the active soul” by creatively transforming temporal events into timeless truth. It is self-reliant originality and creativity, the objects of Emerson's own dedication, that became the central themes of the oration as he shaped it during July and August of 1837.
    Type of Medium: Online Resource
    ISSN: 0030-8129 , 1938-1530
    RVK:
    Language: English
    Publisher: Modern Language Association (MLA)
    Publication Date: 1970
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  • 10
    Online Resource
    Online Resource
    Modern Language Association (MLA) ; 2013
    In:  PMLA/Publications of the Modern Language Association of America Vol. 128, No. 4 ( 2013-10), p. 989-996
    In: PMLA/Publications of the Modern Language Association of America, Modern Language Association (MLA), Vol. 128, No. 4 ( 2013-10), p. 989-996
    Abstract: A survey of the journal early american literature from the mid-1980s to today reveals a curious phenomenon: religion disappears from the tables of contents during the 1990s. Beginning in 2000, religion returns with measured consistency, culminating with a special issue devoted to “methods for the study of religion” in 2010 (Stein and Murison). This resurgence of interest in religion, not only as a topic of inquiry but also as an analytic category, coincides with the “religious turn” that for the past decade has shaped literary studies and the disciplines intersecting with it. In the wake of 9/11 and the political revival of the religious right, Americanists were surprised at the intense and exceptionally religious nature of the United States. Given the religious and political inflections of the war on terror to follow, the academic study of religion could not remain the “invisible domain” that it had been in American and literary studies throughout the 1990s (Franchot). The context demanded a critical response, particularly because the largely liberal and secular academy could not understand the visible fervor of the religious right at the turn of the twenty-first century. Across disparate fields and disciplines, scholars and critics have revisited religion as a serious topic of intellectual inquiry. Over the past decade, work on religion has focused on how literary forms mediate between the human and the divine, the role of a transcendent belief system in relation to political or social formations, and the conjunction between spirit and matter, the supernatural and the natural. In reflecting on such connections between the secular and the sacred, scholars also elicited a concomitant revision of the narrative of secularization that had long impeded the study of religion by defining modernity through religion's absence, irrelevance, and inevitable replacement by competing paradigms.
    Type of Medium: Online Resource
    ISSN: 0030-8129 , 1938-1530
    RVK:
    Language: English
    Publisher: Modern Language Association (MLA)
    Publication Date: 2013
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