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  • 11
    Online Resource
    Online Resource
    Wiley ; 2023
    In:  Journal of Religious Ethics Vol. 51, No. 2 ( 2023-06), p. 236-261
    In: Journal of Religious Ethics, Wiley, Vol. 51, No. 2 ( 2023-06), p. 236-261
    Abstract: This essay considers how the JRE has engaged Catholic ethics in the last 50 years and how the concerns of Catholic ethics during this period of exceptional change are reflected and developed in the JRE. It discusses the transformation of Catholic ethics by focusing on the transitions: (i) from classical to historical consciousness; (ii) from an essentialist concept of human nature to a dynamic concept of the moral subject; (iii) from abstract to contextual moral reason; and (iv) from a discourse that ignored the politics of power to one that reckons with it, analyzing the distinct ways in which the JRE engaged with these transformations. It concludes by looking to the future and suggests that a deeper engagement with the breadth of Catholic ethics internationally may help advance the Journal' s mission and that a fuller interaction with the comparative and humanistic dimensions of the JRE 's mission will enhance Catholic ethics.
    Type of Medium: Online Resource
    ISSN: 0384-9694 , 1467-9795
    URL: Issue
    Language: English
    Publisher: Wiley
    Publication Date: 2023
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  • 12
    Online Resource
    Online Resource
    Wiley ; 2022
    In:  Bioethics Vol. 36, No. 9 ( 2022-11), p. 989-996
    In: Bioethics, Wiley, Vol. 36, No. 9 ( 2022-11), p. 989-996
    Abstract: In a recent article in this journal, Alex Mullock, Elizabeth Chloe Romanis and Dunja Begović provide an analysis of gestational surrogacy and uterus transplantation (UTx) from the perspective of those who may decide to act as gestational surrogates and womb donors, referred to as ‘womb‐givers’. In this article, I advance two sets of claims aimed at critically engaging with some aspects of their analysis. Firstly, I argue that the expression ‘womb‐givers’ obscures the biologically, socially and politically salient issue that those who engage in these practices are primarily persons and women. My contention is that this is of substance in discussions of the burdens and benefits of gestational surrogacy and UTx, which need to consider the specific position that women occupy in society, and the hierarchies that mediate their lives, experiences and preferences. Second, I argue that, if one were to take seriously the experiences and preferences of the women who may engage in these practices, and their bodily autonomy, then gestational surrogacy and UTx should be regarded as biologically and sociopolitically incommensurable. Mullock et al. overlook important aspects of gestational surrogacy, such as the embodied nature of pregnancy and childbirth, the sociopolitical significance of these experiences, and the often‐oppressive social norms that shape them. Whilst biology is not destiny, I suggest that it is socially and politically ‘sticky’ when it comes to this significance and norms, especially within the sphere of reproduction. Towards the end of the article, I query the authors' conceptualisation of bodily autonomy and of the instruments that enable its respect and promotion.
    Type of Medium: Online Resource
    ISSN: 0269-9702 , 1467-8519
    URL: Issue
    Language: English
    Publisher: Wiley
    Publication Date: 2022
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  • 13
    Online Resource
    Online Resource
    Wiley ; 2021
    In:  History and Theory Vol. 60, No. 4 ( 2021-12), p. 36-58
    In: History and Theory, Wiley, Vol. 60, No. 4 ( 2021-12), p. 36-58
    Abstract: The theme of this journal issue deals with the opposition between what can be said to be the “inside” and the “outside” of a culture or a civilization, a question that can be approached in different ways. To begin with, one may ask whether certain anthropological constants can be discerned in all of humanity or, to take the opposite approach, whether civilizations possess certain cultural features that are unique to them. An approach focusing on certain anthropological constants gives us access to an “inside” shared by all of humanity, whereas the latter approach is part of how a civilization demarcates itself from its “outside.” How “inside” and “outside” relate to each other had best be investigated historically, since cultural and social differentiation grow historically out of the common soil of anthropological constants. This article focuses on Reinhart Koselleck's oeuvre to illustrate this claim. Why Koselleck? To begin with, one may find in his work an “inside” defined in terms of a philosophical anthropology and a culturally defined “outside,” both of which he contrasts in an original and thought‐provoking way. As I will argue, the contrast runs parallel to the one between historical ontology and historical epistemology that can be discerned in Koselleck's writings. I will show how the dichotomy between ontology and epistemology reappears in his notion of the saddle time ( Sattelzeit )—that is, the period in which Western modern historical writing was born. Prior to the saddle time, history was seen as the product of the anthropological constants of human nature, but afterward, these constants had to give way to the belief in a historical development requiring a historical epistemology to achieve historical truth. This is how the “inside” (ontology) and the “outside” (epistemology) are interwoven in Koselleck's notion of the Sattelzeit. In sum, ontology provides an interculturally shared “inside,” whereas epistemology divides it into as many “insides” as there are different civilizations.
    Type of Medium: Online Resource
    ISSN: 0018-2656 , 1468-2303
    URL: Issue
    RVK:
    Language: English
    Publisher: Wiley
    Publication Date: 2021
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  • 14
    Online Resource
    Online Resource
    Wiley ; 2016
    In:  Critical Quarterly Vol. 58, No. 2 ( 2016-07)
    In: Critical Quarterly, Wiley, Vol. 58, No. 2 ( 2016-07)
    Abstract: Ashley Tauchert ‘Diary of a literary schizophrenic, 2014’ This is based on a journal I kept during a six‐month stay on an Acute psychiatric ward and then in a rehabilitation clinic. It reviews the circumstances that led to my admission and reflects on my experiences of mental illness in the form of a memoir. The piece is written in a series of undated diary entries which interweave my day‐to‐day life as a psychiatric patient with memories and literary reflections. It opens at the point where I am beginning to emerge from a long period of florid psychosis and ends at the point where I am about to be discharged from hospital. By shifting back and forth between momentary experience and surfacing memory, it offers a detailed account of life on a psychiatric ward alongside the strange and colourful experiences I had while living with psychosis. A.D. Harvey ‘Eratometrics?’ Literature throws up strange coincidences and statistical groupings. One might take warning from Franco Moretti's Maps , Trees , Graphs : Abstract Models for a Literary History , which demonstrates the futility of relying for one's literary historical data on so‐called standard authorities, but statistical analyses of, for example, poetical allusions to Thomas Chatterton or of imitations and translations of the poems of Ossian turn out to be remarkably suggestive. Perhaps we may term this mode of enquiry Eratometrics . A.D. Harvey ‘F.R. Leavis at Armageddon’ The harrowing experiences of Cambridge critic F.R. Leavis in the Great War were part of his legend; it was even supposed that he had been gassed while serving in an ambulance unit near the front. This is not likely to have endeared him to colleagues in the English Faculty at Cambridge, who included at least five former officers who had been wounded in action and whose injuries – in two cases permanently and painfully crippling – are detailed in their army personal files, now held in the National Archives at Kew. Pamela Thurschwell ‘Bringing Nanda forward, or acting your age in The Awkward Age ’ Henry James's 1899 novel The Awkward Age posits the adolescent girl's movement forward into the future as an acute problem for the fin de siècle . The novel's titular pun equates the awkward, individual, in‐between time of adolescence with the awkward, collective, in‐between time of the fin de siècle , leading us both towards the turn‐of‐the‐century ‘invention’ of the modern adolescent, and towards James's exploration of the culturally constructed nature of age as an identity category. The conflation of individual ages with historical ones is significant; James's novel appeared on the cusp of a new century, at a moment when adolescence was in the process of being consolidated as a modern identity category by medical authorities, educators and psychologists. The novel makes explicit the connection between modernity and adolescence, in ways that foreground its troubling adolescent Nanda Brookenham's ‘exposure’ to the dangerous world of adult knowledge that surrounds her. Its deploying of technologies such as the telegraph and the photograph, which mediate presence, speed time up, slow it down, and freeze it, posits the adolescent girl as cognate with modernity; both of her time and ahead of it. In the novel, adolescence is an awkward, unnerving presence, and a significant absence: an identity in the process of being formulated, and an age category to come.
    Type of Medium: Online Resource
    ISSN: 0011-1562 , 1467-8705
    URL: Issue
    RVK:
    Language: English
    Publisher: Wiley
    Publication Date: 2016
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