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  • 1
    Online Resource
    Online Resource
    SAGE Publications ; 2011
    In:  Journal of Cross-Cultural Psychology Vol. 42, No. 3 ( 2011-04), p. 482-493
    In: Journal of Cross-Cultural Psychology, SAGE Publications, Vol. 42, No. 3 ( 2011-04), p. 482-493
    Abstract: University students ( N = 301) in Estonia, Morocco, and the United States read scenarios about various scheduled appointments and indicated the time at which a person arriving would be inappropriately early or inappropriately late. Participants also completed measures of time orientation, collectivism, and personality. Definitions of “on time” varied substantially across countries and across individuals but interacted in a regular fashion with specific features of appointments (e.g., the purpose of an appointment or the status of persons involved). Flexible definitions of “on time” were associated with youth, collectivist values, and a fatalistic orientation toward the present. Finally, definitions of “on time” were largely independent of personality traits. Taken as a whole, personal standards of punctuality appear to be best understood within a situational and sociocultural—rather than dispositional—framework.
    Type of Medium: Online Resource
    ISSN: 0022-0221 , 1552-5422
    RVK:
    Language: English
    Publisher: SAGE Publications
    Publication Date: 2011
    detail.hit.zdb_id: 2021892-8
    SSG: 0
    SSG: 5,2
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  • 2
    Online Resource
    Online Resource
    SAGE Publications ; 2008
    In:  Social Compass Vol. 55, No. 4 ( 2008-12), p. 561-580
    In: Social Compass, SAGE Publications, Vol. 55, No. 4 ( 2008-12), p. 561-580
    Abstract: What is the meaning of wearing a veil? Is it respect for a legal religious instruction? Is it the result of a specific interpretation? How was the veil adopted for endogamous reasons by city aristocracy before becoming associated with the popular classes? How is it moving beyond social class significance to cultural significance, and towards becoming a sign of cultural identity? Is it the symbol of women's subordination or the indicator of a different and specific feminism? How does the veil waver between islamism and sufism, between being a weapon of cultural warfare and a tool of an anti-materialistic spiritual quest for the truth? Wearing the veil can suggest all these meanings, successively and sometimes simultaneously, hence the theoretical necessity to deal with the veil in terms of plural and above all antinomic meanings.
    Type of Medium: Online Resource
    ISSN: 0037-7686 , 1461-7404
    RVK:
    Language: English
    Publisher: SAGE Publications
    Publication Date: 2008
    detail.hit.zdb_id: 1490732-X
    SSG: 0
    SSG: 1
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  • 3
    Online Resource
    Online Resource
    SAGE Publications ; 1996
    In:  Social Compass Vol. 43, No. 4 ( 1996-12), p. 481-501
    In: Social Compass, SAGE Publications, Vol. 43, No. 4 ( 1996-12), p. 481-501
    Abstract: This article attempts to analyse the relations between feminism and Islamism in the Arab world, that is between the principal contemporary Arab discourses on the Arabic woman. It does so sociologically by considering them as social movements, with due consideration of country contexts. The sociological approach employed is ideal-typical, and falls into two main parts. The first describes the fundamental opposition between feminism and Islamism, structured particularly in the domains of space and power without ever being simply reduced to them. The struggle between them produces stereotypes which make the opposition between feminism and Islamism an opposition of men/women, left/right, or West/East. The second part attempts to identify the social origins and forms of institutionalization of feminism and Islamism. More concentrated, leading inevitably to its organization into associations, feminism appears to occupy a position of weakness in relation to a hegemonic Islamism which draws strength from an increasing awareness of political underdevelopment. The article concludes with a critique of the strategy employed by both movements, each attempting to assimilate the other, and proposes ways towards a true reconciliation between modernity and Islam, towards finding in the law and in the sacred texts an Islamic theory of the equality of the sexes.
    Type of Medium: Online Resource
    ISSN: 0037-7686 , 1461-7404
    RVK:
    Language: English
    Publisher: SAGE Publications
    Publication Date: 1996
    detail.hit.zdb_id: 1490732-X
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    SSG: 1
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  • 4
    Online Resource
    Online Resource
    Informa UK Limited ; 2010
    In:  The European Journal of Contraception & Reproductive Health Care Vol. 15, No. 3 ( 2010-06), p. 160-168
    In: The European Journal of Contraception & Reproductive Health Care, Informa UK Limited, Vol. 15, No. 3 ( 2010-06), p. 160-168
    Type of Medium: Online Resource
    ISSN: 1362-5187 , 1473-0782
    Language: English
    Publisher: Informa UK Limited
    Publication Date: 2010
    detail.hit.zdb_id: 2053756-6
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  • 5
    Online Resource
    Online Resource
    Berghahn Books ; 2005
    In:  Social Analysis Vol. 49, No. 2 ( 2005-01-1)
    In: Social Analysis, Berghahn Books, Vol. 49, No. 2 ( 2005-01-1)
    Type of Medium: Online Resource
    ISSN: 0155-977X , 1558-5727
    Language: Unknown
    Publisher: Berghahn Books
    Publication Date: 2005
    detail.hit.zdb_id: 2136512-X
    SSG: 10
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  • 6
    In: Globalization and Health, Springer Science and Business Media LLC, Vol. 10, No. 1 ( 2014), p. 32-
    Type of Medium: Online Resource
    ISSN: 1744-8603
    Language: English
    Publisher: Springer Science and Business Media LLC
    Publication Date: 2014
    detail.hit.zdb_id: 2185774-X
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  • 7
    Online Resource
    Online Resource
    SAGE Publications ; 2007
    In:  Social Compass Vol. 54, No. 1 ( 2007-03), p. 63-75
    In: Social Compass, SAGE Publications, Vol. 54, No. 1 ( 2007-03), p. 63-75
    Abstract: English The notion of fitra (state of nature) makes membership in Islam an innate belonging. According to this notion, the Moslem faith is an innate natural order, a quasi-biological given inherent in the individual, from birth. How is this fitra implemented? What rites of passage socialize it? As we see, this different vision of belonging does not involve two actors, the inclividual and the (religious) institution. Thus, it seems sociologically legitimate to ask ourselves whether the notions of individual and institution are neutral sociological tools capable of conceptualizing membership in Islam. It seems that the institutionalization of Islamic belonging may be a multifunctional problematic which arises principally within multiconfessional European lay states. In this context, belonging to Islam by birth does not seem enough and needs to be affirmed by membership of a modern type of an Islamic association. But these types of lay organizations succeed neither in the mission of religious accompaniment nor in that of representing Moslems. As a context of belonging, Islamic associations oscillate between a particularist ethnic-national orientation (where Islam is lost/rediscovered in the weight of traditions without belief) and a universalist orientation (where Islam is lost/rediscovered in the utopia of belief without traditions). French La notion de fitra (état de nature) fait de l'appartenance a l'islam une appartenance innée. Selon cette notion, lafoi musulmane est un ordre naturel inné, une donnée quasi-biologique inhérente à l'individlu, dès sa naissance. Comment la fitra est-elle mise en wuvre? À travers quels rites dle passage est-elle socialisée? Cette vision différente de l'appartenance n'implique pas, comme on le constate, deux acteurs, l'incdividu et l'institution (religieuse). Aussi est-il sociologiquement légitime de se demander si les notions d'individlu et d'institution sont des outils sociologiques neutres susceptibles de conceptualiser l'appartenance a l'islam. II semble que l'institutionnalisation de l'appartenance islamique soit une problamatique polyfonctionnelle qui se pose principalement au sein dles États laïcs européens pluriconfessionnels. C'est dlans ce contexte que l'appartenance dle naissance à l'islam semble ne pas suffire et a besoin de s'affirmer comme appartenance à une association islamique dle type mocderne. Mais ce type d'organisation laïque ne réussit ni clans la mission d'encacdrement religieux ni dlans celle de représentation cles musulmans. L'association islamique comme cadre d'appartenance oscille entre une orientation ethnico-nationale particulariste (ou l'islam se perd/se retrouve clans le poidls dle traditions sans croyance) et une orientation universaliste (oli l'islam se perdlse retrouve dans l'utopie d'une croyance sans traditions).
    Type of Medium: Online Resource
    ISSN: 0037-7686 , 1461-7404
    RVK:
    Language: English
    Publisher: SAGE Publications
    Publication Date: 2007
    detail.hit.zdb_id: 1490732-X
    SSG: 0
    SSG: 1
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  • 8
    Online Resource
    Online Resource
    Elsevier BV ; 2000
    In:  Social Science & Medicine Vol. 50, No. 10 ( 2000-5), p. 1369-1383
    In: Social Science & Medicine, Elsevier BV, Vol. 50, No. 10 ( 2000-5), p. 1369-1383
    Type of Medium: Online Resource
    ISSN: 0277-9536
    Language: English
    Publisher: Elsevier BV
    Publication Date: 2000
    detail.hit.zdb_id: 1500748-0
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  • 9
    Online Resource
    Online Resource
    SAGE Publications ; 2003
    In:  Social Compass Vol. 50, No. 1 ( 2003-03), p. 13-22
    In: Social Compass, SAGE Publications, Vol. 50, No. 1 ( 2003-03), p. 13-22
    Abstract: Each separate religious tradition combines in its own way elements which favour discrimination, and other elements which favour the equality of the sexes. Within a single religion, different currents of thought have taken different paths, and within each religion there are varying interpretations of the same texts. The status which a given religion assigns to women (and to men) depends upon the position which that religion occupies within a given society. In brief, always two poles, always two terms, always a duality, in the image of this sex, divided by definition in two, but constantly seeking unity. This oscillation promotes the notion of an antinomy to the rank of a concept, making of it the most adequate prism possible. Such a prism is in our sense the most apt for taking account of the internal tension which each religious tradition experiences with regard to the male-female duality. Consequently, this text aims at identifying the principal antinomies which allow us to express the position of Islam with regard to the male-female duality. At the present stage of the development of our thought, we propose distinguishing five antinomies: an antinomy of history, a textual antinomy, a hermeneutic antinomy, a political antinomy, and a contextual antinomy.
    Type of Medium: Online Resource
    ISSN: 0037-7686 , 1461-7404
    RVK:
    Language: English
    Publisher: SAGE Publications
    Publication Date: 2003
    detail.hit.zdb_id: 1490732-X
    SSG: 0
    SSG: 1
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  • 10
    Online Resource
    Online Resource
    Cambridge University Press (CUP) ; 1998
    In:  Annales. Histoire, Sciences Sociales Vol. 53, No. 3 ( 1998-06), p. 481-504
    In: Annales. Histoire, Sciences Sociales, Cambridge University Press (CUP), Vol. 53, No. 3 ( 1998-06), p. 481-504
    Abstract: A rite, called the “spreading of the sheet”, was practiced in Fes from the 13th century til the 1950s. The rite finds its source in the social, religious and political history of the city during the Middle Ages. In the first part of this study, after having established the existence of the Sheet rite in the 13th century, we will examine the content of the rite, in other words, the anthropological form of the rite that the oulema had occasion to judge. The latter, pretending to ignore the magico-pagan dimensions of the rite, were content to condemn the ritual for socio-economic reasons. The second part of the paper analyses the main functions of the Sheet rite within the city and makes a distinction between a manifest, obstetrical function, aimed at warding off a demographic threat, and a latent function of islamic urban integration. Finally, in the third part, the Sheet rite acquires a competitor in the Trousers rite, whose latent function is to provide the Merinides with the religious legitimacy that they were lacking since they took hold of power. One can also offer the hypothesis of a battle between the two rites, which would pose the question of the relationship of symbolic domination between the political cite and the civil society, between the Prince and the city.
    Type of Medium: Online Resource
    ISSN: 0395-2649 , 1953-8146
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    Language: English
    Publisher: Cambridge University Press (CUP)
    Publication Date: 1998
    detail.hit.zdb_id: 298-7
    detail.hit.zdb_id: 2209294-8
    SSG: 8,2
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