GLORIA

GEOMAR Library Ocean Research Information Access

Your email was sent successfully. Check your inbox.

An error occurred while sending the email. Please try again.

Proceed reservation?

Export
  • 1
    Online Resource
    Online Resource
    Dialogo Publishing House ; 2021
    In:  DIALOGO Vol. 8, No. 1 ( 2021-12), p. 94-109
    In: DIALOGO, Dialogo Publishing House, Vol. 8, No. 1 ( 2021-12), p. 94-109
    Abstract: The way in which the “traditional” system of education ends up deflecting people's attention from the things that make us, human beings, a whole, a species, and a unity, is constantly and ascendingly challenged and thought against. Currently, we need to find out what features of the former educational system, especially those institutionalized, maintained by the school and society, are highlighted here to be eliminated and what is their authentic value in the system. In the present approach, we will refer, as an example, to religious education. These characteristics that we intend to discuss here do not target a “radical” pedagogy but question the educational system in relation to the inclusion-exclusion binomial. The stereotype, bias, and pretentious choices strained by exclusivism through education actually dehumanize us and stress on features that do not honor us. Is it possible to ever lose them along with all their harmful social consequences?
    Type of Medium: Online Resource
    ISSN: 2393-1744 , 2457-9297
    URL: Issue
    Language: Unknown
    Publisher: Dialogo Publishing House
    Publication Date: 2021
    detail.hit.zdb_id: 2863805-0
    SSG: 0
    SSG: 1
    SSG: 7,41
    Location Call Number Limitation Availability
    BibTip Others were also interested in ...
  • 2
    In: DIALOGO, Dialogo Publishing House, Vol. 7, No. 2 ( 2021-6-30), p. 189-200
    Abstract: Ancient beliefs such as astral projection, human possession, abduction and other similar are not only universal, taught by all religions, but also used as premises for core believes/expectations, such as after-life, eternal damnation, reincarnation, and many others. Transferring Consciousness to a Synthetic Body is also a feature of interest in our actual knowledge, both religious as for science. If immortality were an option, would you take it into consideration more seriously? Most people would probably dismiss the question since immortality isn’t a real deal to contract. But what if having eternal life was a possibility in today’s world? The possibility of the transfer of human consciousness to a synthetic body can soon become a reality, and it could help the world for the better. Thus, until recently, the subject was mostly proposed by religion(s) and saw as a spiritual [thus, not ‘materially real’ or ‘forthwith accomplishable’] proposal therefore not really fully engaged or trust if not a religious believer. Now, technology is evolving, and so are we. The world has come to a point where artificial intelligence is breaking the boundaries of our perception of human consciousness and intelligence. And with this so is our understanding about the ancient question ‘who are we?’ concerning consciousness and how this human feature sticks to our body or it can become an entity beyond the material flesh. Without being exhaustive with the theme's development [leaving enough room for further investigations] , we would like to take it for a spin and see how and where the religious and neuroscience realms intersect with it for a global, perhaps holistic understanding. Developments in neurotechnology favor the brain to broaden its physical control further the restraints of the human body. Accordingly, it is achievable to both acquire and provide information from and to the brain and also to organize feedback processes in which a person's thoughts can influence the activity of a computer or reversely.
    Type of Medium: Online Resource
    ISSN: 2393-1744 , 2457-9297
    URL: Issue
    Language: Unknown
    Publisher: Dialogo Publishing House
    Publication Date: 2021
    detail.hit.zdb_id: 2863805-0
    SSG: 0
    SSG: 1
    SSG: 7,41
    Location Call Number Limitation Availability
    BibTip Others were also interested in ...
  • 3
    In: DIALOGO, Dialogo Publishing House, Vol. 9, No. 2 ( 2023-06-30), p. 138-152
    Abstract: "The primary purpose of this study is to understand if/how patients of hospice healthcare require ‘Spiritual’ or/and ‘Religious’ assistance and if its involvement in palliative care helps greatly. We have built a correlative of two scales and administrated them on the same sample, along with complete demographics questions to a group of people under palliative care and several people directly connected with patients, relatives- families. This methodological study is designed to assess the reliability and validity of two scales simultaneously for the same terminally ill patients (TIP): Paloutzian and Ellison’s (1982) Spiritual Well-being Scale. The scale was administered to 49 individuals, of which 45 are patients and 4 family members caring for a terminally ill relative. Background: Coping is a multifactorial and individual process related to responding to stressful situations, such as being a caregiver of a person with health conditions or terminal illness [such as in hospice]. Spiritual [S] / religious [R] coping is an essential internal resource used by individuals enduring stressful situations or, in this particular case, confronting imminent death. Instruments: The 14-item Brief RCOPE is widely used to assess religious coping. The other instrument we have used for S/R assessment is the Spiritual Well-Being (SWB) Scale, a general measure of the subjective quality of life. Neither one is available in the Romanian version Ciocan Tudor-Cosmin (2023) developed following Romanian culture. He worked with Professor Ray Paloutzian - author of the latter scale - to translate and validate the use of the translated scales. Objective: To investigate the S/RWB among palliative care patients in Romania and to identify the correlates of Spiritual and Religious Well-Being. Secondary: To translate, adapt and validate both the 14-item Brief RCOPE and SWBS in Romanian for caregivers of palliative patients facing death. Method: The methodological guideline provided by Ray Paloutzian and Craig W. Ellison was used to examine the psychometric properties of SWBS, while the manual provided by Kenneth Pargament on his website helped us accommodate the Brief RCOPE to Romanian culture and understanding. Results: The linguistic and conceptual equivalence of the scales was determined. The internal consistency was acceptable (Cronbach’s a = 0.891 for SWBS and a = 0.798 for RCOPE). The Principal Axis Factor (PAF) analysis with varimax rotation identified two factors comprising 13 items, and one item was excluded from the scale (14/RCOPE). The faith subscale (SWBS) showed similar distributions. Christians engaged in religious activities reported higher SWB in the meaning and peace subscale than patients without religious attendance. In the multivariate analysis, religious Frequency (P 〈 0.001), and individual spiritual activities (P 〈 0.003) were significantly related to a greater SWB. Conclusion: The Romanian versions of the SWBS and Brief RCOPE are reliable and valid measures for assessing both the spiritual and religious coping of patients in hospice, their families, and their caregivers. Although faith practices may be beneficial to improve spiritual well-being among Orthodox Christians (the majority in Romania), further research is needed to determine what individual spiritual activities can be supported by Orthodox Christians positively engaged – since they are very skeptical about practices other than religious ones, introduced by the traditional Church."
    Type of Medium: Online Resource
    ISSN: 2457-9297 , 2393-1744
    URL: Issue
    Language: Unknown
    Publisher: Dialogo Publishing House
    Publication Date: 2023
    detail.hit.zdb_id: 2863805-0
    SSG: 0
    SSG: 1
    SSG: 7,41
    Location Call Number Limitation Availability
    BibTip Others were also interested in ...
  • 4
    Online Resource
    Online Resource
    Dialogo Publishing House ; 2021
    In:  DIALOGO Vol. 8, No. 1 ( 2021-12), p. 144-157
    In: DIALOGO, Dialogo Publishing House, Vol. 8, No. 1 ( 2021-12), p. 144-157
    Abstract: We have used the term 'fetish' in a broader sense and especially related to the functions that a 'fetish' has in society. We are talking either about the tags that any 'fetish' receives [as undesirable, unwanted, forbidden, and peculiar], or about the uncertainty of its social approval, about the coagulating role it plays on individuals with the same repulsive vision/orientation that were previously unidentifiable, or many other aspects under which a so-called fetish works socially. The object or action in question passes from individual preference to the group emblem and then determines its actions and ideas, internally as well as in social exchanges with other groups. This is done in a fetishistic way with everything that is 'new' emerging in society, either previously non-existent, or competitive with something already standardized, or - as in the case of many fetishes - forbidden and socially stigmatized. If the first category does not meet a social resistance and does not end up turning into a fetish, for the group and the society, the other two have all the advantages to do so. The odd - competitive and forbidden alternatives - becomes the fetish for the group that adopts it as its emblem because it later regulates all its actions, as well as for the Society, because it keeps around the group and its actions the atmosphere in the sphere of fetishism - equivocal, promiscuous, and detestable. But precisely these very fetishistic attributes are the same ones that determine society to fight against the group and its 'fetish', new and peculiar, that also help disparate individuals to identify with that fetus, to coagulate as a group borrowing precisely this infamous, shameless identity. Therefore, the question we try to find answers here is but legitimate: since and until when oddity is ‘odd’?
    Type of Medium: Online Resource
    ISSN: 2393-1744 , 2457-9297
    URL: Issue
    Language: Unknown
    Publisher: Dialogo Publishing House
    Publication Date: 2021
    detail.hit.zdb_id: 2863805-0
    SSG: 0
    SSG: 1
    SSG: 7,41
    Location Call Number Limitation Availability
    BibTip Others were also interested in ...
  • 5
    Online Resource
    Online Resource
    Dialogo Publishing House ; 2022
    In:  DIALOGO Vol. 8, No. 2 ( 2022-06-20), p. 208-223
    In: DIALOGO, Dialogo Publishing House, Vol. 8, No. 2 ( 2022-06-20), p. 208-223
    Abstract: "When we talk about dialogue, we always start looking for ways to best present the content of our speech. Approaching another through dialogue does not seem to care too much about the will or desire to accept the otherness for dialogue even if this is the basis of the binary formula of dialogue. Yet, in the case of religious dialogue, things are not at all so clear or proactive; instead, this (accepting otherness) is usually the central issue of interreligious dialogue. However, when we finally manage to bring together two or more religious representatives for dialogue, the most intriguing aspect of the dialogue is less emphasized on the content and issues to be brought to the attention of the participants and more on the issue of accepting, tolerating all others’ traditions through this dialogue. Nervousness, anxiety, discomfort, and squirming are the habitual and, even more shocking, ""expected"" features in interfaith dialogue. Well, if this is the main problem in interfaith - being able to bring acceptance in this ""toxic"" environment - then this would be a step forward. But probably all these are since, at present, the construction of interreligious dialogue is still in progress, about to be polished and become a formal custom, an emerging tradition of the current era. However, is the content that all participants in the interfaith dialogue bring, our particular traditions, to blame for this challenge? Can they help us build the bridge or, on the contrary, put interfaith in a limbo state, waiting for a redeemer? To pinpoint the direction in which interreligious dialogue is heading, we must better evaluate and understand a ""tradition"", what it is, how it works, and why it is developed and preserved. What is the significance of a tradition for people in general and a religious group in particular? How deeply rooted is it in human thinking and how valuable to fight for it? And then, can we consider changing, altering, or even removing a whole tradition from our perspective? If so, [regardless of the response] what is then the impact of [any] tradition on us and our reactions to the current issues, therefore to human endeavor? This article illustrates the role that tradition plays in peoples' views of the world and how tradition influences their behavior and attitudes toward certain practices and against a current acquisition of interreligious relationships, namely interreligious dialogue."
    Type of Medium: Online Resource
    ISSN: 2457-9297 , 2393-1744
    URL: Issue
    Language: Unknown
    Publisher: Dialogo Publishing House
    Publication Date: 2022
    detail.hit.zdb_id: 2863805-0
    SSG: 0
    SSG: 1
    SSG: 7,41
    Location Call Number Limitation Availability
    BibTip Others were also interested in ...
  • 6
    Online Resource
    Online Resource
    Dialogo Publishing House ; 2023
    In:  DIALOGO Vol. 9, No. 2 ( 2023-06-30), p. 153-163
    In: DIALOGO, Dialogo Publishing House, Vol. 9, No. 2 ( 2023-06-30), p. 153-163
    Abstract: This is a follow-up to the practical research on hospice healthcare patients that proved they need either ‘Spiritual’ or/and ‘Religious’ assistance and that these needs are basic, natural, and almost standard. Since that research with direct involvement in palliative care greatly helps the multidisciplinary team develop an improved intervention plan, I thought additional explanations are necessary. In this regard, I have written this article to further interpret my observations on palliative care over the last couple of years. To conclude most straightforwardly, the research draws a demarcated line between how people in ‘total suffering’ relate to Spiritual vs. Religious assistance as these two ways are very similar on the surface, but when engaged, they start building distinct, self-sustaining paths. Why is that, and how can each assist hospice - this is the target of the current text.
    Type of Medium: Online Resource
    ISSN: 2457-9297 , 2393-1744
    URL: Issue
    Language: Unknown
    Publisher: Dialogo Publishing House
    Publication Date: 2023
    detail.hit.zdb_id: 2863805-0
    SSG: 0
    SSG: 1
    SSG: 7,41
    Location Call Number Limitation Availability
    BibTip Others were also interested in ...
  • 7
    In: DIALOGO, Dialogo Publishing House, Vol. 1, No. 1 ( 2014-12-20), p. 83-88
    Abstract: This paper is trying to put together two different researches, from theology and from genetics, about a general and undetermined topic, death. It is undetermined because no one can say something demonstrable and unequivocal about it, since no person alive can cross over the edge of life and come back from the domain of death with information about it. But we can discuss nevertheless things that are obvious and possible to be reasonably inferred about death even by livings. In this regard Theology will provide the mainline of what is to be known as death for religion in general, while Genetics will try to come with its research to sustain or contradict the general premise: death is not an ontological behavior of living matter, but an imposed attribute after the sin occurred into the world.
    Type of Medium: Online Resource
    ISSN: 2457-9297 , 2393-1744
    URL: Issue
    Language: Unknown
    Publisher: Dialogo Publishing House
    Publication Date: 2014
    detail.hit.zdb_id: 2863805-0
    SSG: 0
    SSG: 1
    SSG: 7,41
    Location Call Number Limitation Availability
    BibTip Others were also interested in ...
  • 8
    In: DIALOGO, Dialogo Publishing House, Vol. 10, No. 2 ( 2024-06-30), p. 68-102
    Abstract: Phenomenological Pluralism (PP), grounded in the existential phenomenology of Maurice Merleau-Ponty, offers a novel approach to religious pluralism by emphasizing the unique and irreducible experiences individuals and communities have with the divine. Central to PP is the concept of "My (personal) God," which acknowledges that each person's encounter with the divine is uniquely personal and contextually grounded without a genuinely polytheistic implication. Unlike Universalist Pluralism (UP), which seeks common theological ground, and Particularist Pluralism (PaP), which focuses on cultural context, PP asserts that each religion operates within its own distinct reality. This approach fosters deeper interfaith dialogue by appreciating the diversity of spiritual narratives and promoting empathy and inclusivity. PP's practical implications extend to conflict resolution, social integration, and educational advancement, making it a robust framework for understanding and managing religious diversity. By validating the unique spiritual experiences of all participants, PP creates an inclusive environment conducive to genuine interfaith dialogue and societal cohesion.
    Type of Medium: Online Resource
    ISSN: 2457-9297 , 2393-1744
    URL: Issue
    Language: Unknown
    Publisher: Dialogo Publishing House
    Publication Date: 2024
    detail.hit.zdb_id: 2863805-0
    SSG: 0
    SSG: 1
    SSG: 7,41
    Location Call Number Limitation Availability
    BibTip Others were also interested in ...
  • 9
    Online Resource
    Online Resource
    Dialogo Publishing House ; 2021
    In:  DIALOGO Vol. 7, No. 2 ( 2021-6-30), p. 75-85
    In: DIALOGO, Dialogo Publishing House, Vol. 7, No. 2 ( 2021-6-30), p. 75-85
    Abstract: All the religious traditions raise endless prayers for living aids, those spread all over human lives. Without the hope that in all our needs and trials we have ‘someone’ to second us, so powerful that can help us overcome anything that stands in our path (more accurate 'against our wish'), most religious traditions would not be given any consideration, for humans become religious mostly when falling into a trial of life. By this hope religiousness flourishes and religious offer develops. Still, there is another way of considering prayer, one of spiritual becoming, diverse, and at the same time equally tender. It doesn’t offer goods, or aids, or anything specific, instead, it is professed by many spiritual persons that stood in the divine’s company. Theologians call it apophasis, spiritualists call it contemplation. Non-believers assert that the ‘responses’ of prayers followed by the ‘altering’ of reality is merely a mental projection, a Placebo effect of believing in prayer’s effect, or even just a mere coincidence. Either way, we need to learn prayer’s genuine significance and what it really provides. As for the subtitle, it is an allusion to the ancient game of Go whose main skill is to 'know' in advance tens, hundreds, or even infinite moving variables with their follow-ups, so you can be prepared and have a prepared answer every time to any move the teammate would make.
    Type of Medium: Online Resource
    ISSN: 2393-1744 , 2457-9297
    URL: Issue
    Language: Unknown
    Publisher: Dialogo Publishing House
    Publication Date: 2021
    detail.hit.zdb_id: 2863805-0
    SSG: 0
    SSG: 1
    SSG: 7,41
    Location Call Number Limitation Availability
    BibTip Others were also interested in ...
  • 10
    Online Resource
    Online Resource
    Dialogo Publishing House ; 2021
    In:  DIALOGO Vol. 7, No. 2 ( 2021-6-30), p. 293-295
    In: DIALOGO, Dialogo Publishing House, Vol. 7, No. 2 ( 2021-6-30), p. 293-295
    Type of Medium: Online Resource
    ISSN: 2393-1744 , 2457-9297
    URL: Issue
    Language: Unknown
    Publisher: Dialogo Publishing House
    Publication Date: 2021
    detail.hit.zdb_id: 2863805-0
    SSG: 0
    SSG: 1
    SSG: 7,41
    Location Call Number Limitation Availability
    BibTip Others were also interested in ...
Close ⊗
This website uses cookies and the analysis tool Matomo. More information can be found here...