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  • University of Alberta Libraries  (5)
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  • University of Alberta Libraries  (5)
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  • 1
    Online Resource
    Online Resource
    Shadow Dynamics in Aphra Behn’s Oroonoko
    University of Alberta Libraries ; 2008
    In:  Journal of Jungian Scholarly Studies Vol. 4 ( 2008-06-01)
    Details
    In: Journal of Jungian Scholarly Studies, University of Alberta Libraries, Vol. 4 ( 2008-06-01)
    Abstract: Aphra Behn (1640–1689)—the first woman to write professionally in English—is remembered today primarily for her novel Oroonoko, or the Royal Slave: A True History (1688), which addresses both the abuses of slaves in Surinam and the psychological complexity of enslavement. This essay uses Behn’s portrayal of slavery to examine complementary processes that hold individuation at bay and thus propel the events toward tragedy: men’s shadow projection manifests as brutality, especially against Oroonoko; and present women are objects of anima projection, while absent women symbolize the lack of men’s anima integration. In addition, the narrator’s frequent stress on female characters’ tempering influence on men, which anticipates Jung’s essentialism (his attribution of gender to biological sex), is cultural accretion rather than psychological truth. The novel’s essentialist position, however, deconstructs itself because of Imoinda’s prowess in battle and the narrator’s own unrealized complicity in slavery. Ultimately, by providing a compensatory voice, the novel critiques the culture of slavery that it reflects.
    Type of Medium: Online Resource
    ISSN: 1920-986X
    URL: Article
    DOI: 10.29173/jjs68s
    Language: Unknown
    Publisher: University of Alberta Libraries
    Publication Date: 2008
    detail.hit.zdb_id: 2204268-4
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  • 2
    Online Resource
    Online Resource
    Hemingway’s Francis Macomber in “God’s Country”
    University of Alberta Libraries ; 2014
    In:  Journal of Jungian Scholarly Studies Vol. 9 ( 2014-06-01)
    Details
    In: Journal of Jungian Scholarly Studies, University of Alberta Libraries, Vol. 9 ( 2014-06-01)
    Abstract: In 1925−26, C. G. Jung’s Bugishu Psychological Expedition journeyed through Kenya, the setting of Ernest Hemingway’s “The Short Happy Life of Francis Macomber.” Although the two authors went to Africa for vastly different reasons,Jung’s insights into the personal and collective unconscious, along with the discoveries he made while there, provide a lens through which to complement previous Freudian and Lacanian studies of the story. Francis, a puer aeternus andintroverted thinker, overcomes his initial mother complex by doing shadow work with his hunting guide, Robert Wilson. As the story progresses, Francis makes the unconscious more conscious through dreaming and then connects with thearchaic/primordial man buried deeply below his modern civilized persona. The essay thus resolves two long-standing critical cruxes: the title character makes genuine psychological progress; and his wife, whether she shoots at the buffalo orat him, targets primordial masculine strength.
    Type of Medium: Online Resource
    ISSN: 1920-986X
    URL: Article
    DOI: 10.29173/jjs46s
    Language: Unknown
    Publisher: University of Alberta Libraries
    Publication Date: 2014
    detail.hit.zdb_id: 2204268-4
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  • 3
    Online Resource
    Online Resource
    Depth Psychology in Gloria Anzaldúa’s Borderlands/La Frontera
    University of Alberta Libraries ; 2018
    In:  Journal of Jungian Scholarly Studies Vol. 13 ( 2018-06-12), p. 52-70
    Details
    In: Journal of Jungian Scholarly Studies, University of Alberta Libraries, Vol. 13 ( 2018-06-12), p. 52-70
    Abstract: The essay first shows that Gloria Anzaldúa’s Borderlands aligns with many Jungian psychological concepts, including the shadow, the collective unconscious, the unus mundus, and active imagination. It then reads the text through the lens provided by James Hillman’s Re-Visioning Psychology, a book she considers “instrumental.” His personifying, pathologizing, psychologizing, and soul-making or dehumanizing—a reworking of the Jungian individuation process—provide relevant analogies for Anzaldúan thought, particularly her conocimiento process. Using Hillman as a lens helps to schematize her broad array of subjects. Despite depth psychology’s relevance to Borderlands, however, the essay argues that Anzaldúa’s Borderlands re-visions Re-Visioning Psychology by emphasizing expanded states of awareness, body wisdom, and the spirit world in order to provide a more inclusive vision of the psyche than Hillman puts forth. Thus, the essay demonstrates that Jung—as well as Jung-via-Hillman—contributes more to the hybridity of Anzaldúa’s work than has been previously recognized.
    Type of Medium: Online Resource
    ISSN: 1920-986X
    URL: Article
    DOI: 10.29173/jjs13s
    Language: Unknown
    Publisher: University of Alberta Libraries
    Publication Date: 2018
    detail.hit.zdb_id: 2204268-4
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  • 4
    Online Resource
    Online Resource
    Encountering the Anima in Africa: H. Rider Haggard’s She
    University of Alberta Libraries ; 2015
    In:  Journal of Jungian Scholarly Studies Vol. 10 ( 2015-06-01)
    Details
    In: Journal of Jungian Scholarly Studies, University of Alberta Libraries, Vol. 10 ( 2015-06-01)
    Abstract: H. Rider Haggard’s She was one of Jung’s favorite novels and is frequently mentioned in The Collected Works. Although his view that She depicts an encounter with the anima is a critical commonplace, his reasons for considering Ayesha, the titlecharacter, to be a classic anima figure have not been sufficiently explored. This essay uses the anima’s widely ranging nature—specifically, Jung’s statements about the Kore and the stages of eroticism—to explain his interpretation and then to analyze Ayesha’s effect on Ludwig Horace Holly, the main character and narrative voice. His African journey is one of failed individuation: after repressing his anima in England, Holly projects his anima onto Ayesha in Africa, experiencing compensation and enantiodromia (a swing from misogyny to anima possession). In this fashion, She depicts the perils of directly confronting the anima archetype and the collective unconscious.
    Type of Medium: Online Resource
    ISSN: 1920-986X
    URL: Article
    DOI: 10.29173/jjs50s
    Language: Unknown
    Publisher: University of Alberta Libraries
    Publication Date: 2015
    detail.hit.zdb_id: 2204268-4
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  • 5
    Online Resource
    Online Resource
    Work of Redemption: King Lear and The Red Book
    University of Alberta Libraries ; 2021
    In:  Journal of Jungian Scholarly Studies Vol. 16, No. 1 ( 2021-04-10)
    Details
    In: Journal of Jungian Scholarly Studies, University of Alberta Libraries, Vol. 16, No. 1 ( 2021-04-10)
    Abstract: The Red Book by C. G. Jung remains an unexplored analogy for William Shakespeare’s King Lear. Jungian critics of the play have mainly emphasized Lear’s extraverted rationality versus his need to foster introversion and love. Jung’s visionary experiences suggest an additional pattern: a departure from an initial state of psychological dysfunction, an encounter with unconscious forces, and a return that reflects inner progress. Within this tripartite structure, the two works share many themes and image patterns; but whereas Jung achieves genuine individuation, Lear’s progress is more akin to enantiodromia than to the ideal that The Red Book proposes—a balance or unity of opposites in the creation of a new third state of being.
    Type of Medium: Online Resource
    ISSN: 1920-986X
    URL: Article
    DOI: 10.29173/jjs144s
    Language: Unknown
    Publisher: University of Alberta Libraries
    Publication Date: 2021
    detail.hit.zdb_id: 2204268-4
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